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Human rights
The gay divide
Victories for gay rights in some parts of the world have provoked a backlash elsewhere
THERE was a teenager in Arizona in the 1970s who “could no more imagine longing1 to touch a woman than longing to touch a toaster”. But he convinced himself that he was not gay. Longing to be “normal”, he blamed his obsession2 with muscular men on envy of their good looks. It was not until he was 25 that he admitted the truth to himself—let alone other people. In 1996 he wrote a cover leader for The Economist3 in favour of same-sex marriage. He never thought it would happen during his lifetime. Yet now he is married to the man he loves and living in a Virginia suburb where few think this odd.
The change in attitudes to homosexuality in many countries—not just the West but also Latin America, China and other places—is one of the wonders of the world (see article). This week America’s Supreme4 Court gave gay marriage another big boost, by rejecting several challenges to it; most Americans already live in states where gays can wed5. But five countries still execute gay people: Iran hangs them; Saudi Arabia stones them. Gay sex is illegal in 78 countries, and a few have recently passed laws that make gay life even grimmer. The gay divide is one of the world’s widest. What caused it? And will tolerance6 eventually spread?
The leap forward has been startlingly quick. In the 1950s gay sex was illegal nearly everywhere. In Britain, on the orders of a home secretary who vowed7 to “eradicate” it, undercover police were sent out to loiter in bars, entrap8 gay men and put them in jail. In China in the 1980s homosexuals were rounded up and sent to labour camps without trial. All around the world gay people lived furtively9 and in fear. Laws banning “sodomy” remained in some American states until 2003.
Today gay sex is legal in at least 113 countries. Gay marriages or civil unions are recognised in three dozen and parts of others. In most of the West it is no longer socially acceptable to be homophobic. Gay life in China is now both legal and, in cities, undisguised. Latin America is even more gay-friendly: 74% of Argentines and 60% of Brazilians believe that society should accept homosexuality. Thais are more relaxed about transgender people than Westerners are. South Africa’s constitution is remarkably10 pro-gay. The young have tended to lead the way: although only 16% of South Koreans over 50 think that homosexuality should be accepted, 71% of 18-to 29-year-olds do.
Yet there are still parts of the world where it is not safe to be homosexual. Extra-judicial beatings and murders are depressingly common in much of Africa and in some Muslim countries. African gangs subject lesbians to “corrective rape”. In some countries persecution11 has intensified12. Chad is poised13 to ban gay sex. Nigeria and Uganda have passed draconian14 anti-gay laws (though a court recently struck Uganda’s down). Russia and a few other countries have barred the “promotion” of homosexuality.
This is partly a reaction to the spread of gay rights in the West. Thanks to globalisation, people who live in places where everyone agrees that homosexuality is an abomination can now see pictures of gay-pride parades in Sydney or men marrying men in Massachusetts. They find this shocking. Meanwhile some homophobic Western preachers have gone to fire up anti-gay audiences in Africa, and American conservatives offer advice to countries thinking of drafting anti-gay laws.
Revulsion against homosexuals is ancient, deep and, in its way, sincere, even if some of the politicians leading the backlash do so for cynical15 reasons. By taking up arms against an imaginary Western plot to spread perversion16, Vladimir Putin and Nigeria’s Goodluck Jonathan doubtless hope to distract attention from the corruption17 and incompetence18 of their own regimes. But they have picked their scapegoats19 shrewdly: 74% of Russians and 98% of Nigerians disapprove20 of homosexuality. In places like Indonesia, Senegal, Uganda and Malaysia the young are no more tolerant than the old—sometimes less so.
Nonetheless, there are reasons for optimism, at least in the long term. Urbanisation helps. It is easier to find a niche21 in a big, anonymous22 city than in a village where everyone knows your business. Gay life in the Indian countryside is still awful; in Mumbai or Delhi it is much easier, despite being illegal. In rural South Africa, to be openly gay is to court death; yet half of South Africans now say that their neighbourhood is a good place to be gay. As people move to cities, old traditions lose their grip; and by 2050 mankind is expected to be 66% urban, up from 54% today.
Emerging countries in Asia and Latin America have generally grown kinder to gay people as they have grown richer, more open and more democratic. The hope is that as Africa and the Arab world catch up, they will follow suit. Although religion is a barrier to tolerance—the more pious23 a society, by and large, the less enthusiastic it is about gay rights—it is not an insuperable one: plenty of devout24 nations, such as the Philippines and the United States, are friendly to gays these days.
Familiarity breeds tolerance
What could help spread tolerance? If the past half-century is any guide, the prime movers will be gay people themselves. The more visible they are, the more normal they will seem. These days 75% of Americans say they have gay friends or colleagues, up from only 24% in 1985. But it is hard to be the first to come out in a country where that means prison or worse.
Some Westerners would like to use aid budgets as leverage25. That may have helped in Uganda, but attaching conditions to aid usually fails, and cutting it off may hurt the poor more than it helps gay people. It would be better to offer financial support to local gay-rights groups, to be generous when those persecuted26 for their sexual orientation27 seek asylum28, to shame Western conservatives who encourage bigotry29 abroad and to buttress30 tolerance at home.
For those who cling to the notion of progress, it is hard to believe that tolerance will not spread. After all, gay people are not demanding special treatment, just the same freedoms that everyone else takes for granted: to love whom they please and to marry whom they love.
1 longing | |
n.(for)渴望 | |
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2 obsession | |
n.困扰,无法摆脱的思想(或情感) | |
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3 economist | |
n.经济学家,经济专家,节俭的人 | |
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4 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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5 wed | |
v.娶,嫁,与…结婚 | |
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6 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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7 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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8 entrap | |
v.以网或陷阱捕捉,使陷入圈套 | |
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9 furtively | |
adv. 偷偷地, 暗中地 | |
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10 remarkably | |
ad.不同寻常地,相当地 | |
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11 persecution | |
n. 迫害,烦扰 | |
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12 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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13 poised | |
a.摆好姿势不动的 | |
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14 draconian | |
adj.严苛的;苛刻的;严酷的;龙一样的 | |
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15 cynical | |
adj.(对人性或动机)怀疑的,不信世道向善的 | |
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16 perversion | |
n.曲解;堕落;反常 | |
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17 corruption | |
n.腐败,堕落,贪污 | |
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18 incompetence | |
n.不胜任,不称职 | |
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19 scapegoats | |
n.代人受过的人,替罪羊( scapegoat的名词复数 )v.使成为替罪羊( scapegoat的第三人称单数 ) | |
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20 disapprove | |
v.不赞成,不同意,不批准 | |
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21 niche | |
n.壁龛;合适的职务(环境、位置等) | |
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22 anonymous | |
adj.无名的;匿名的;无特色的 | |
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23 pious | |
adj.虔诚的;道貌岸然的 | |
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24 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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25 leverage | |
n.力量,影响;杠杆作用,杠杆的力量 | |
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26 persecuted | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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27 orientation | |
n.方向,目标;熟悉,适应,情况介绍 | |
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28 asylum | |
n.避难所,庇护所,避难 | |
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29 bigotry | |
n.偏见,偏执,持偏见的行为[态度]等 | |
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30 buttress | |
n.支撑物;v.支持 | |
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