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(单词翻译:双击或拖选)
PEOPLE IN AMERICA - Ralph Waldo Emerson
By Richard Thorman
Broadcast: Sunday, September 26, 2004
25 Sep 2004, 20:22 UTC
(THEME)
VOICE ONE:
I'm Shirley Griffith.
VOICE TWO:
And I'm Steve Ember with the VOA Special English program, PEOPLE IN AMERICA. Today we tell about the life of Nineteenth Century philosopher1 and writer Ralph Waldo Emerson.
VOICE ONE:
The United States had won its independence from Britain just twenty-two years before Ralph Waldo Emerson was born. But it had yet to win its cultural independence. It still took its traditions from other countries, mostly from western Europe.
What the American Revolution did for the nation's politics, Emerson did for its culture.
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When he began writing and speaking in the eighteen thirties, conservatives3 saw him as radical4 -- wild and dangerous. But to the young, he spoke5 words of self-dependence -- a new language of freedom. He was the first to bring them a truly American spirit.
He told America to demand its own laws and churches and works6. It is through his own works that we shall look at Ralph Waldo Emerson.
VOICE TWO:
Ralph Waldo Emerson's life was not as exciting as the lives of some other American writers -- Herman Melville, Mark Twain or Ernest Hemingway. Emerson traveled to Europe several times. And he made speeches at a number of places in the United States. But, except for those trips, he lived all his life in the small town of Concord7, Massachusetts.
He once said that the shortest books are those about the lives of people with great minds. Emerson was not speaking about himself. Yet his own life proves the thought.
VOICE ONE:
Emerson was born in the northeastern city of Boston, Massachusetts, in eighteen oh three. Boston was then the capital of learning8 in the United States.
Emerson's father, like many of the men in his family, was a minister of a Christian9 church. When Emerson was eleven years old, his father died. Missus Emerson was left with very little money to raise her five sons.
After several more years in Boston, the family moved to the nearby town of Concord. There they joined Emerson's aunt, Mary Moody10 Emerson.
VOICE TWO:
Emerson seemed to accept the life his mother and aunt wanted for him. As a boy, he attended Boston Latin11 School. Then he studied at Harvard University.
For a few years, he taught in a girls' school started by one of his brothers. But he did not enjoy this kind of teaching12. For a time, he wondered what he should do with his life. Finally, like his father, he became a religious minister. But he had questions about his beliefs and the purpose of his life.
VOICE ONE:
In eighteen thirty-one, Ralph Waldo Emerson resigned as the minister of his church because of a minor13 religious issue. What really troubled him was something else.
It was his growing belief that a person could find God without the help of an organized church. He believed that God is not found in systems and words, but in the minds of people. He said that God in us worships14 God.
Emerson traveled to Europe the following year. He talked about his ideas with the best-known European writers and thinkers of his time. When he returned to the United States, he married and settled in Concord. Then he began his life as a writer and speaker.
VOICE TWO:
Ralph Waldo Emerson published his first book, Nature, in Eighteen thirty-six. It made conservatives see him as a revolutionary. But students at Harvard University liked the book and invited him to speak to them.
His speech, "The American Scholar," created great excitement among the students. They heard his words as a new declaration15 of independence -- a declaration of the independence of the mind.
VOICE ONE:
"Give me an understanding of today's world," he told them, "and you may have the worlds of the past and the future. Show me where God is hidden...as always...in nature. What is near explains what is far. A drop of water is a small ocean. Each of us is a part of all of nature."
Emerson said a sign of the times was the new importance given to each person. "The world," he said, "is nothing. The person is all. In yourself is the law of all nature."
Emerson urged students to learn directly from life. He told them, "Life is our dictionary."
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VOICE TWO:
The following year, Emerson was invited to speak to students and teachers at the Harvard religious school. In his speech, he called for moral16 and spiritual rebirth. But his words shocked members of Harvard's traditional Christian church. He said churches treated religion as if God were dead.
"Let mankind stand forevermore," he said, "as a temple returned to greatness by new love, new faith, new sight."
Church members who heard him speak called him a man who did not believe in God. Almost thirty years passed before Harvard invited Emerson to speak there again.
VOICE ONE:
Away from Harvard, Emerson's speeches became more and more popular. He was able to make his living by writing and speaking. "Do you understand Mister17 Emerson?" a Boston woman asked her servant. "Not a word," the servant answered. "But I like to go and see him speak. He stands up there and looks as if he thought everyone was as good as he was."
Many people, especially the young, did understand Emerson. His ideas seemed right for a new country just beginning to enjoy its independence -- a country expanding in all directions.
Young people agreed with Emerson that a person had the power within himself to succeed at whatever he tried. The important truth seemed to be not what had been done, but what might be done.
VOICE TWO:
In a speech called "Self-Reliance" Ralph Waldo Emerson told his listeners, "Believe your own thoughts, believe that what is true for you in your private heart is true for all men."
Emerson said society urges us to act carefully. This, he said, restricts18 our freedom of action. "It is always easy to agree," he said. "Yet nothing is more holy than the independence of your own mind. Let a person know his own value. Have no regrets. Nothing can bring you peace but yourselves."
VOICE ONE:
The eighteen fifties were not a peaceful time for America. The nation was divided by a bitter argument about slavery.
Most people in the South defended slavery. They believed the agricultural economy of the South depended on Negro19 slaves. Most people in the North condemned20 slavery. They believed it was wrong for one man to own another.
Emerson was not interested in debates or disputes22. But he was prepared to defend truth, as he saw it.
Emerson believed that the slaves should be freed. But he did not take an active part in the anti-slavery movement. All his beliefs about the individual opposed the idea of group action -- even group action against slavery.
As the dispute21 became more intense23, however, Emerson finally, quietly, added his voice to the anti-slavery campaign. When one of his children wrote a school report about building a house, he said no one should build a house without a place to hide runaway24 slaves.
VOICE TWO:
Emerson's health began to fail in the early eighteen seventies. His house was partly destroyed by fire. He and his wife escaped. But the shock was great. Friends gave him money to travel to Egypt with his daughter. While he was gone, they rebuilt his house.
Emerson returned to Concord. But his health did not improve. He could no longer work. In April, eighteen eighty-two, he became sick with pneumonia25. He died on April twenty-seventh. He was seventy-nine years old.
VOICE ONE:
Ralph Waldo Emerson's death was national news. In Concord and other places, people hung black cloth on houses and public buildings as a sign of mourning. His friends in Concord walked to the church for his funeral service. They carried branches of the pine trees that Emerson loved.
After the funeral, Ralph Waldo Emerson was buried in Concord near the graves26 of two other important early American writers -- Henry David Thoreau and Nathaniel Hawthorne.
(THEME)
VOICE TWO:
This Special English program was written by Richard Thorman. I'm Steve Ember.
VOICE ONE:
And I'm Shirley Griffith. Join us again next week for another People in America program on the Voice of America.
1 philosopher | |
n.哲学家,哲人 | |
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2 graphic | |
adj.生动的,形象的,绘画的,文字的,图表的 | |
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3 conservatives | |
保守的人( conservative的名词复数 ); (英国)保守党党员,保守党支持者 | |
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4 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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5 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6 works | |
n.作品,著作;工厂,活动部件,机件 | |
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7 concord | |
n.和谐;协调 | |
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8 learning | |
n.学问,学识,学习;动词learn的现在分词 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 moody | |
adj.心情不稳的,易怒的,喜怒无常的 | |
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11 Latin | |
adj.拉丁的,拉丁语的,拉丁人的;n.拉丁语 | |
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12 teaching | |
n.教学,执教,任教,讲授;(复数)教诲 | |
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13 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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14 worships | |
n.(对治安官或市长的尊称)阁下( worship的名词复数 )v.崇拜,尊崇( worship的第三人称单数 );做礼拜;热爱;爱慕 | |
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15 declaration | |
n.宣布,宣告,宣言,声明(书),申报 | |
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16 moral | |
adj.道德(上)的,有道德的;n.品行,寓意,道德 | |
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17 mister | |
n.(略作Mr.全称很少用于书面)先生 | |
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18 restricts | |
v.(以法规)限制( restrict的第三人称单数 );约束;束缚 | |
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19 Negro | |
n./adj.黑人;黑人的 | |
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20 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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21 dispute | |
n.争端,分歧;v.争论,争吵,辩论,辩驳 | |
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22 disputes | |
n.辩论( dispute的名词复数 );争端;(劳资)纠纷;罢工v.辩论,争论( dispute的第三人称单数 );争夺;阻止;就…进行辩论 | |
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23 intense | |
adj.认真的,专注的;强烈的;紧张的;热情的 | |
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24 runaway | |
n.逃走的人,逃亡,亡命者;adj.逃亡的,逃走的 | |
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25 pneumonia | |
n.肺炎 | |
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26 graves | |
n.(法国)格拉芙葡萄酒;坟墓( grave的名词复数 );死亡;钝重音符;沉音符v.坟墓( grave的第三人称单数 );死亡;钝重音符;沉音符 | |
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