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(单词翻译:双击或拖选)
By Sonja Pace
Jeddah
31 May 2006
In public, they are clad in black from head to toe, they cannot vote and they cannot drive - that is the state of Saudi Arabia's women. But, on a visit to the Saudi cities of Riyadh and Jeddah, VOA's Sonja Pace found many are becoming more vocal1 in seeking greater rights and equality.
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Football is immensely popular in Saudi Arabia. And sports fan Rezan Baker2 often reports on local matches for the English language Arab News - but not from up-close.
"The majority of what I cover is men's sports." said Rezan Baker. "It's a bit difficult here because I don't get to attend matches, I just attend by watching it on TV or interviewing them [the players] by phone."
The reason is that as a woman, Baker cannot attend a match and cannot interview the players in person. But, she likes sports and says she will not let these restrictions3 stand in the way.
Saudi women wait for their driver to pick them up outside a shopping mall in Riyadh
Saudi women face many hurdles4. They must wear ankle-length black robes and a headscarf in public, they cannot drive, they are limited in what they can study at the university and they are not allowed to mingle5 with men to whom they are not related.
Sociologist6 Munira Nahedh of King Saud University in Riyadh says one must not be fooled by the public image of Saudi women.
"We see women clad in black and they don't seem like full human beings when you see them outside in the street because you don't see the face, you don't see expression, you don't see the dignity of the human being," said Munira Nahedh. "But, that is totally a false impression because Saudi women, because of the restrictions and because of this unequal kind of opportunity that they are facing in this society, have become great fighters and they have become great achievers."
"Achiever," is definitely a word that comes to mind when talking with Nahed Taher. She is the CEO and founder7 of Gulf8 One investment bank. She was among a group of businessmen and women at a recent banking9 and investment forum10 in Jeddah.
Behind her flowing abaya and loosely wrapped headscarf, Taher exudes11 a no-nonsense attitude. She says even in oil-rich Saudi Arabia there is an increasing need for women to contribute to the family income and that she says is a great opportunity for women.
"There is a huge support for women to participate in the economy, but in order to make it a success, it needs to be based on capabilities12 - not for show-off as a woman, or whatever," said Nahed Taher. "Here we can succeed and achieve, not only for women, but for the whole community. When I hire in Gulf One [Bank], for example, I don't see gender13, I don't see nationality, what I see is a brain."
Taher says her message to Saudi women is: study hard, work hard and make change happen.
But, change does not happen easily in this traditional desert kingdom. Sociologist Munira Nahedh would know. She was among a group of Saudi women who in 1990 tried the direct approach - by getting behind the wheel of their cars and driving in public - against strict Saudi custom.
"To us it was a symbolic14 issue - actually symbolizing15 a lot of our needs and demands as Saudi women - our needs to change and our demands for a more open and a more equal situation in the society," she said.
The inspiration came from American women soldiers, stationed in the kingdom during the Gulf War, who were allowed by Saudi authorities to drive jeeps and trucks as part of their duties. And, so says Nahedh, she and other Saudi women thought - why not us.
They did not get far - the women drivers were quickly stopped by police. Some lost their jobs, at least for a while, and pressure was put on their families to not let this happen again.
But, says Nahedh, driving is more than a symbolic issue.
"It's a real need," said Nahedh. "There are women in the villages, in the cities, who are having problems because they cannot drive."
Nahedh cites as one example, working women who must spend a good portion of their salaries on hiring a driver.
Among those most opposed to women driving has been the conservative clerical establishment. But Khalil al Khalil, a member of the Consultative Council, says the government is discussing the issue.
"Female driving - it's coming," said Khalil al Khalil. "Whether the mufti, whether the mullahs, whether the imams of mosques16 like to or not - it is coming and it's coming soon."
There is widespread agreement that Islam does not forbid women to drive, that, instead, it is tradition that stands in the way.
Sociologist Munira Nahedh says change needs to come soon.
"For me personally, I'm talking about a woman who is middle aged17, who needs to see the change before she dies," she said. "This is too slow for me. I cannot wait another 30 years for things to happen. It cannot happen this way."
Nahedh says the changes needed are not just about women driving, but are fundamental - to give women equal opportunities and an equal stake in the society. She cautions that if Saudi Arabia does not change, its men and women risk being left behind in today's world.
1 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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2 baker | |
n.面包师 | |
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3 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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4 hurdles | |
n.障碍( hurdle的名词复数 );跳栏;(供人或马跳跃的)栏架;跨栏赛 | |
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5 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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6 sociologist | |
n.研究社会学的人,社会学家 | |
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7 Founder | |
n.创始者,缔造者 | |
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8 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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9 banking | |
n.银行业,银行学,金融业 | |
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10 forum | |
n.论坛,讨论会 | |
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11 exudes | |
v.缓慢流出,渗出,分泌出( exude的第三人称单数 );流露出对(某物)的神态或感情 | |
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12 capabilities | |
n.能力( capability的名词复数 );可能;容量;[复数]潜在能力 | |
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13 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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14 symbolic | |
adj.象征性的,符号的,象征主义的 | |
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15 symbolizing | |
v.象征,作为…的象征( symbolize的现在分词 ) | |
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16 mosques | |
清真寺; 伊斯兰教寺院,清真寺; 清真寺,伊斯兰教寺院( mosque的名词复数 ) | |
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17 aged | |
adj.年老的,陈年的 | |
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