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(单词翻译:双击或拖选)
By Nico Gnecchi
Dadaab, Kenya
20 September 2006
Former rebel leader and self-proclaimed spiritual medium Alice Lakwena said she is ready to return home to Uganda after years of exile in a refugee camp in northern Kenya. The charasmatic leader, who claims to channel the Holy Spirit, sat down with Nico Gnecchi in Dadaab recently, near the Somali border in northeastern Kenya.
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Alice Lakwena flanked by disciple1 of Holy Spirit Movement, 20 safety precautions are posted behind them
The compound of Alice Lakwena and the 46 followers2 who live with her in Dadaab is a little less dusty and makeshift compared to the usual homes that dot this refugee camp in northeastern Kenya. The self-proclaimed spiritual leader of the Holy Spirit Movement inhabits one of three brightly painted houses, complete with metal roofing. The housing that surrounds her compound are make-shift, mud constructions, packed with more than 140,000 refugees.
The spiritual leader is resolute3 in her spiritual mission.
"I am Alice Lakwena, the prophet of Uganda. On the first of January 1985 I received the spirit," she explains. "In 1986 the Ugandan government went to my place, they were asking for me and I was not there and they gathered all the young boys and young girls of my age and took them and went and slaughtered4 them in Gulu."
Alice Lakwena, acclaimed5 prophet of Uganda in her residence in IFO camp, Dadaab
In the 1980s, Alice Lakwena, whose name means 'messenger' in the Acholi language of northern Uganda, started her Holy Spirit Movement in the Acholi territory of northern Uganda, where warfare6 and political killings7 had ravaged8 society for nearly two decades.
Analysts9 believe the movement has its roots in dissatisfaction among the northern Acholi people, who were favored by the colonial British and subsequent regimes, but lost influence after Yoweri Museveni, a southerner, became president in 1986.
Alice claims to bring messages from the spiritual world advising people, even though unarmed, to oppose government intervention10 in Acholi territory.
She began a quasi-religious style of warfare, instructing soldiers to rub their chests with nut oil to immunize themselves against bullets, and sing Christian11 hymns12 as they marched into battle. Her forces scored some early victories, and reached the Bugembe forest, just 80 kilometers from Kampala, before they were crushed by President Museveni's National Resistance Army. In 1987, after the defeat, Alice fled to Kenya, where she remains13 today.
Alice Lakwena resting in front of her altar
Though her forces were vanquished14, grievances15 in the region remained and was tapped by Joseph Kony. Like her, Kony claimed spiritual powers. He was said to be in contact with a "spirit general staff", including a Chinese ghost who commanded an imaginary jeep battalion16.
At first, he enjoyed some popular support, but under him the rebellion has increasingly lost contact with its original ethnic17 power base. As support for the rebels has waned18 among the Acholis, many civilians19 in the north have joined self-defense militias20, originally armed only with bows and arrows, to protect their villages from attack. The rebels reacted with fury to the establishment of these militias, regarding their members as "collaborators" who are punished with savage21 mutilation or death.
Kony has come to believe that only children are fitting recruits because their souls are "purer" than those of the Acholi adults who have "betrayed" him.
The strain between Kony and Alice Lakwena was apparent in this recent interview with VOA.
Joseph Kony (file photo)
"Why should he kill people for his own interests, what for?" she asks. "They started when I was not there, later when we were here in Kenya. I don't know anything about it, my work is to treat people and heal. These two groups are the same, even the government has abducted22 so many children because these two people are in problems, both sides."
Alice vows23 to return to Uganda, but with one small caveat24: She says President Yoweri Museveni must repay her after his government looted 3,000 cattle in her home town.
"We are discussing, I would like to go back home, I asked him to pay my cattle's. Yes! And he must pay me. And if he don't we fight because that is my own property," she says. "The Holy Spirit movement is not dead, it's alive. And we just don't surrender to anybody, I have no time for that, to surrender to Museveni, never will I. If he comes here for negotiations25 we discuss."
If all goes well in the current peace negotiations between the Ugandan government and the LRA, Alice says she will go home and work to towards peace and unity26 in her country.
1 disciple | |
n.信徒,门徒,追随者 | |
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2 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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3 resolute | |
adj.坚决的,果敢的 | |
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4 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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5 acclaimed | |
adj.受人欢迎的 | |
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6 warfare | |
n.战争(状态);斗争;冲突 | |
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7 killings | |
谋杀( killing的名词复数 ); 突然发大财,暴发 | |
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8 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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9 analysts | |
分析家,化验员( analyst的名词复数 ) | |
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10 intervention | |
n.介入,干涉,干预 | |
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11 Christian | |
adj.基督教徒的;n.基督教徒 | |
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12 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
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13 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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14 vanquished | |
v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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15 grievances | |
n.委屈( grievance的名词复数 );苦衷;不满;牢骚 | |
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16 battalion | |
n.营;部队;大队(的人) | |
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17 ethnic | |
adj.人种的,种族的,异教徒的 | |
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18 waned | |
v.衰落( wane的过去式和过去分词 );(月)亏;变小;变暗淡 | |
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19 civilians | |
平民,百姓( civilian的名词复数 ); 老百姓 | |
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20 militias | |
n.民兵组织,民兵( militia的名词复数 ) | |
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21 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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22 abducted | |
劫持,诱拐( abduct的过去式和过去分词 ); 使(肢体等)外展 | |
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23 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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24 caveat | |
n.警告; 防止误解的说明 | |
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25 negotiations | |
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过 | |
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26 unity | |
n.团结,联合,统一;和睦,协调 | |
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