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(单词翻译:双击或拖选)
Jerusalem, Part 1: Why It Matters to Jews
State-of-the-art trains crisscross the ancient landscape, their sound and their presence serving as reminders1 of why Israelis and Palestinians struggle for control of Jerusalem. For Israelis, the train is a step toward realizing their vision of uniting the once-divided city.
It is Friday morning and Anat Hoffman, a controversial former Jerusalem councilwoman, is preparing the Sabbath meal.
She was born and reared in Jerusalem. And to her, the most meaningful spot in the city is - the Jerusalem zoo.
"There are men and women, ultra-Orthodox and Arab, sitting here on this grass, being together without attacking each other. Somehow, in the presence of the wild animals, we become human beings, and the zoo has become an island of sanity2 in this town. It's the only place where you see Arab feet and Jewish feet in the same puddle3 of water, enjoying the place," she said.
For three millennia4, this has been Judaism's holiest spot - the site of the ancient Hebrew temple in what is now Jerusalem's old city,
Israeli troops captured it from Jordan, along with the rest of the old city, in 1967.
Since then, Jews have come to pray around the clock at one of the walls of the temple compound that the Romans destroyed in the first century.
Yona Metzger, the chief Ashkenazi Rabbi of Israel, explains why these stones matter. "We fulfilled a dream. Israel belongs to the sons of Israel and this is the heart of Israel. All the holiness of the Holy Land comes from Jerusalem. The influence from the holiness comes from Jerusalem, and for Jews the heart of Jerusalem is the Holy Temple," she said.
Those who pray here believe Jerusalem is holy because God made it holy, and some believe prayers reach God more directly when made from here.
"It's holy to other religions, I know, but the first time it was made holy was when God gave it to the Jewish people. It started in the days of Abraham, even when Adam was created. It was the place where the temple was built, the first temple, and God willing, the third temple will be built here also. We will always pray here," said one woman.
But the way Anat Hoffman sees it, much remains5 to be done before this sacred spot can be, in her view, considered truly holy.
She recalls how Israel demolished6 Palestinian homes after the 1967 war to make way for this plaza7.
She has also led a fight to remove the partition that segregates8 men and women in this outdoor synagogue. "I would start with paying back and compensating9 every person who lived here at the Mughrabi neighborhood for this plaza. Only then, I think, we'll be able to tread this wall and feel holiness. Then I'll blow the partition to all hell," she said.
Hoffman also opposes the light rail project. For her, it does little to bridge the gaps that remain.
Part two of this three part series will be available July 19.
1 reminders | |
n.令人回忆起…的东西( reminder的名词复数 );提醒…的东西;(告知该做某事的)通知单;提示信 | |
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2 sanity | |
n.心智健全,神智正常,判断正确 | |
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3 puddle | |
n.(雨)水坑,泥潭 | |
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4 millennia | |
n.一千年,千禧年 | |
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5 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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6 demolished | |
v.摧毁( demolish的过去式和过去分词 );推翻;拆毁(尤指大建筑物);吃光 | |
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7 plaza | |
n.广场,市场 | |
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8 segregates | |
(使)分开( segregate的第三人称单数 ); 分离; 隔离; 隔离并区别对待(不同种族、宗教或性别的人) | |
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9 compensating | |
补偿,补助,修正 | |
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