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(单词翻译:双击或拖选)
by Adam Freedman
Happy Holidays! At this time of the year, our thoughts turn to mistletoe, eggnog, and . . . the separation of church and state. Katie from New Jersey1 asks how it is that a Christian2 holiday such as Christmas became an official national holiday in the United States.
Why is Christmas a National Holiday?
Christmas goes back a long way, or so I’m told, but as a matter of US law, the holiday got its start in 1870. In that year, President Ulysses S. Grant signed into law a bill declaring Christmas to be a national holiday. And that law is still on the books--section 6103(a) of Title V of the United States Code, in case you were wondering.
The reason why Katie, and some others, appear to be surprised by the official status of Christmas probably has something to do with the so-called Establishment Clause of the Constitution. The First Amendment3 to the Constitution forbids Congress from making any law “respecting an establishment of religion.”
Does Christmas Violate the Separation of Church and State?
In 1998, an Ohio lawyer named Richard Ganulin sued the federal government, seeking to remove Christmas from the list of federal holidays. Enduring the inevitable4 comparisons to the Grinch who stole Christmas, Ganulin argued that the official status of the Christmas holiday amounted to a government endorsement5 of Christianity, in violation6 of the Establishment Clause.
In 1999, the federal district court dismissed Ganulin’s lawsuit7, holding that “the establishment of Christmas Day as a legal public holiday does not violate the Establishment Clause because it has a valid8 secular9 purpose, it does not have the effect of endorsing10 religion in general or Christianity in particular, and it does not impermissibly cause excessive entanglement11 between church and state." That decision was later upheld by the U.S. Court of Appeals for the Sixth Circuit.
Can the Government Recognize Other Religious Holidays?
So, it’s okay for the government to shut down on Christmas--and honestly, who would notice anyway--but can the government do anything else to recognize a specifically religious holiday? Can a state or local government, for example, place a nativity scene or a menorah on public property?
If you ask the Supreme12 Court, you’ll discover that the answer is a resounding13 “maybe.” Consider the fact that on a single day in 2005, the Supreme Court held that a display of the Ten Commandments at the Texas State Capitol was constitutional whereas a similar display in a Kentucky courthouse was not--meanwhile the US Supreme Court building itself features no fewer than three representations of Moses bearing the Ten Commandments.
Can the Government Display Religious Holiday Symbols?
When it comes to deciding the legality of government holiday displays, the Court looks at the specific context of the display and tries to decide whether the government appears to be endorsing a religious message. In 1984, the Supreme Court held 5 to 4 that a city-sponsored crèche in a public park did not violate the Establishment Clause. The display in question was found to have included lots of "secular" symbols, such as a Christmas tree, a Santa Claus house, a dancing elephant, a robot, a teddy bear, and cut-out figures of a clown.
But then five years later the Court took a different view of a crèche scene placed on the main staircase of the county courthouse. In this case, there were no robots or teddy bears, but a simple (and probably distinctly more tasteful) nativity scene with a banner proclaiming "Gloria in Excelsis Deo" (which means "Glory to God in the Highest"). Ignoring the fact that relatively14 few of the locals were actually fluent in Latin, the Court held that the presence of the banner contributed to the scene’s religious nature. In the same case, however, a majority of Court also held that a nearby display featuring a Christmas tree and a menorah did not violate the Establishment Clause. As one legal commentator15 pointed16 out, it seems that the relatively secular Christmas tree “neutralized” the religious message of the menorah.
The Three Reindeer17 Rule
Critics of these cases have dubbed18 the Court’s approach as the “Three Reindeer Rule” since reindeer, like Santa, elves, and big trees, are deemed to be secular symbols that, in sufficient quantities, can justify19 an otherwise religious display on public property.
If you find yourself offended by Christmas or Hanukkah displays on public property, you might have a valid case under the Establishment Clause. As I’ve indicated, the courts take a very fact-specific approach to the issue. But on a deeper level, you might want to take a deep breath before launching such a suit, since litigation is a long process and will haunt you like the ghost of Christmas yet to come. You might just prefer to relax with a nice cup of punch, and enjoy the, er, holidays.
1 jersey | |
n.运动衫 | |
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2 Christian | |
adj.基督教徒的;n.基督教徒 | |
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3 amendment | |
n.改正,修正,改善,修正案 | |
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4 inevitable | |
adj.不可避免的,必然发生的 | |
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5 endorsement | |
n.背书;赞成,认可,担保;签(注),批注 | |
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6 violation | |
n.违反(行为),违背(行为),侵犯 | |
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7 lawsuit | |
n.诉讼,控诉 | |
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8 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
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9 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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10 endorsing | |
v.赞同( endorse的现在分词 );在(尤指支票的)背面签字;在(文件的)背面写评论;在广告上说本人使用并赞同某产品 | |
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11 entanglement | |
n.纠缠,牵累 | |
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12 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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13 resounding | |
adj. 响亮的 | |
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14 relatively | |
adv.比较...地,相对地 | |
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15 commentator | |
n.注释者,解说者;实况广播评论员 | |
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16 pointed | |
adj.尖的,直截了当的 | |
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17 reindeer | |
n.驯鹿 | |
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18 dubbed | |
v.给…起绰号( dub的过去式和过去分词 );把…称为;配音;复制 | |
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19 justify | |
vt.证明…正当(或有理),为…辩护 | |
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