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(单词翻译:双击或拖选)
In the U.S., random1 attacks against Muslims—or people the attackers think look like Muslims—are on the rise. Michigan is not exempt2.
In her recent article for The Islamic Monthly, Michigan public school teacher Zeinab Chami wonders why, 14 years after the most significant incident of violence in the name of Islam ever, we are now seeing more vitriolic3 comments against Islam—not fewer.
The article is called The Prayer of the American Muslim. That prayer: "Please, God, don't let them be Muslim."
"Whenever an attack happens, the first thing that pops into our minds is please, God, don't let them be Muslim," Chami says. "I am not immune to that, and every Muslim that I've spoken to agrees with that."
In an environment filled with increasingly hateful rhetoric5 aimed at followers6 of Islam, Chami tells us the Muslim community has been put on the defensive7.
"We're operating from a place of fear, a place of frustration8, and it's really not how we should be operating. We should be allowed to mourn just like everyone else when other people are murdered on a mass level," she says.
Chami adds that having to constantly defend something as personal as one's faith is "not pleasant."
She tells us her article started out as "this grand defense9 of Muslims," but she felt that wasn't really getting to the core of the problem.
"It's so unfortunate to me we're helping10 them win."
"I just kind of deleted all of that," she says, "and, you know, I spoke4 from the heart, and I spoke about just mourning from a human level. Existing from a human level. We're all human beings; not even Americans or Canadians or Syrians, we're just human beings. And forcing us on the defense sort of strips us of that right to live as human beings, and that's a really, really painful place to exist from, and I think that's doing damage to our community."
In spite of all the hate loudly being flung at Muslims, Chami doesn't think that voice is representative of America's true attitude.
"I refuse to believe most Americans feel that way. I think most Americans are pretty balanced people, and I think that the vocal11 minority has kind of overtaken the conversation," Chami says.
She is, however, troubled by that vocal minority because, she explains, they're playing right into the Islamic State's hands.
"I can't emphasize it enough. That human connection is what's really most important here."
"When we dehumanize other people and fear them for no reason, we're just as bad as the attackers are in so many ways. We're letting them win. You know, Daesh … they say that they want to make it impossible for Muslims to exist in the West. They want to take away this gray area, and it's working. It's so unfortunate to me we're helping them win," she says.
Chami tells us she's heard people float the idea that all of the Muslim community's problems would be solved if only they would stop seeing the Quran as a sacred text, stop living for the afterlife, "just throwing out everything that makes Islam, Islam, and essentially12 secularizing it." She says that's not the solution.
"A quarter of humanity follows Islam. You're not going to get almost two billion people to throw their faith aside," Chami says. "The real solution is looking at each other as human beings. I mean, I can't emphasize it enough. That human connection is what's really most important here."
1 random | |
adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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2 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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3 vitriolic | |
adj.硫酸的,尖刻的 | |
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4 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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5 rhetoric | |
n.修辞学,浮夸之言语 | |
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6 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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7 defensive | |
adj.防御的;防卫的;防守的 | |
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8 frustration | |
n.挫折,失败,失效,落空 | |
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9 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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10 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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11 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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12 essentially | |
adv.本质上,实质上,基本上 | |
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