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For the first time in 25 years, Imam Abdul Latif Azom has closed the doors to the Islamic Center of North Detroit, or Masjid Al-Falah. It’s Ramadan, the month of fasting from dawn until dusk. Masjid means mosque1.
“The greatest loss [to] our congregation is we can't go to the mosque,” said Azom.
Since March 23, when Michigan Gov. Gretchen Whitmer announced a stay-at-home order, Muslims in Michigan have dramatically changed the way they worship. And the need to socially distance has had an especially dramatic effect during Ramadan.
“Masjid Falah is a shelter,” said Azom. “Anything happen with community, people, they ask us. They come to us.”
Masjid Al-Falah was founded in 1989. It’s sprawled2 over a block in Detroit’s Banglatown neighborhood.
During Ramadan, it feeds 300 families each week with Muslim Family Services. But it’s struggled to offer the kind of robust3 online programming other mosques4 have during the pandemic.
Still, Azom is trying. In March, he used the mosque’s robocall system to warn people to stay home.
“Respected community members,” Azom’s recorded voice told his congregation, “may Allah protect you all from this epidemic5.”
Azom says he just can’t keep up with a daily livestream. He posts on Facebook occasionally. He encourages worshippers to find their own ways to pray at home. That’s what we’ve been doing at my house. My son recites the adhan, the call to prayer, in our living room. We pray together as a family. We’ve decorated the house with glittery lights and handcrafted paper chains to embrace the spirit of Ramadan at home.
But for many Muslims, the separation, especially during Ramadan, is hard.
“The feelings that you get when you're in Ramadan, which is really hard to describe,” said 23-year-old Bushra Azom, one of Imam Azom’s daughters. “But it's just like something that just gets enhanced when you're with your fellow Muslims in the community, kind of, like, standing6 together in worship, and without that, I do feel like there's just going to be, like, an element of sadness.”
Bushra’s full of energy. She’s a fourth year medical student at Wayne State. And she really misses breaking fast with friends.
“Breaking bread with somebody, you know, people talk about it for ages. Like, that's just a very amazing feeling. So it does, you know, kind of suck that we're not able to have that experience with our friends.”
A few miles north, in Warren, is the Islamic Organization of North America, or IONA, where Steve Mustapha Elturk is the imam. He says the mosque caters7 to a diverse audience.
“One morning, praying Fajr, the dawn prayer, I counted 11 different nationalities of the 13 congregants that were present.”
Since social distancing became the norm, IONA has ramped8 up its programming on YouTube, Zoom9, Facebook, Instagram, and even WhatsApp.
IONA has always been pretty tech-savvy.
Laila Prescott is one of the “book ladies” at IONA’s Mommy & Me program, a playgroup for moms and kids under five. Since the pandemic, she’s been sharing stories on the group’s WhatsApp thread.
Prescott converted to Islam in 2005. As a new Muslim, she went to the mosque every day during Ramadan. It was her way to learn the customs and practices of Islam.
“Alhamdulillah, the children and I always watch like children's Islamic YouTube videos together, maybe for 10-15 minutes every day. But I don't really want them stuck in front of a screen all day long.”
As Ramadan ends, both mosques must prepare for Eid Al-Fitr services...on Saturday. While IONA is planning a Zoom service, Masjid Al-Falah is holding out, hoping that an in-person gathering10 will somehow be possible.
This story was produced in collaboration11 with Feet in 2 Worlds, a project that brings the work of immigrant journalists to public radio.
Nargis Rahman is a Bangladeshi-American Muslim writer and a mother of three. She is passionate12 about community journalism13 in the Greater Detroit area and about giving American Muslims and people of color a voice in the media. A former journalism fellow for Feet in 2 Worlds/WDET 101.9 FM, her work has appeared in Haute Hijab, Eater, Detroiter Magazine, The Muslim Observer and others.
1 mosque | |
n.清真寺 | |
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2 sprawled | |
v.伸开四肢坐[躺]( sprawl的过去式和过去分词);蔓延;杂乱无序地拓展;四肢伸展坐着(或躺着) | |
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3 robust | |
adj.强壮的,强健的,粗野的,需要体力的,浓的 | |
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4 mosques | |
清真寺; 伊斯兰教寺院,清真寺; 清真寺,伊斯兰教寺院( mosque的名词复数 ) | |
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5 epidemic | |
n.流行病;盛行;adj.流行性的,流传极广的 | |
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6 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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7 caters | |
提供饮食及服务( cater的第三人称单数 ); 满足需要,适合 | |
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8 ramped | |
土堤斜坡( ramp的过去式和过去分词 ); 斜道; 斜路; (装车或上下飞机的)活动梯 | |
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9 zoom | |
n.急速上升;v.突然扩大,急速上升 | |
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10 gathering | |
n.集会,聚会,聚集 | |
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11 collaboration | |
n.合作,协作;勾结 | |
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12 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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13 journalism | |
n.新闻工作,报业 | |
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