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(单词翻译:双击或拖选)
ARI SHAPIRO, HOST:
The lush, tropical nation of Papua New Guinea sits on an island just north of Australia. Traditions there have been developed over thousands of years. But today the ancient practice of sorcery is becoming a trigger for a modern kind of violence. Public, mob-style attacks against suspected practitioners1 have drawn2 the concern of locals, aid groups and the government. Durrie Bouscaren went to the scene of one attack in the country's mountainous highlands region to try and understand the root causes of the violence.
DURRIE BOUSCAREN, BYLINE3: The people who live on the mountain call it the land where the sky falls down. Up in the eastern highlands, the mist rolls down the slopes and over the pine trees in a way that makes you feel suspended. And it's here where, in a village that overlooks the town of Henganofi, three young men died just after the new year. The clan4 decided5 that sorcery was the cause of the deaths despite a recent typhoid outbreak. Villagers armed with machetes killed the man they believed was responsible and set fire to the houses where his family lived.
Alongside an aid worker, I visited members of the victim's family - dozens of people sheltered in a church near the village for six weeks. Jim Maris, the victim's brother, says his infant daughter died there because his wife couldn't get to a hospital.
JIM MARIS: (Through interpreter) The baby was sick. She couldn't come out because of fear of being hung. Yeah, she stayed at the church, and the baby passed away.
BOUSCAREN: Sorcery is an ancient practice here, and many people believe that it has real consequences in the mortal world. But in the last few decades, accused sorcerers have been tortured and killed, sometimes publicly, and in places where these types of attacks didn't happen in the past. Somu Nosi is a social researcher in the regional capital Goroka. She's also worked as an interpreter for NPR.
SOMU NOSI: We have this negative impression from these people of murderers or, you know, killers6.
BOUSCAREN: As she sips7 a cup of tea in a grocery store deli, she explains how in Tok Pisin, a colonial language based on English and German, her grandfather who practiced sorcery would be known as a poison man. But in her tribe's local language, the term is tusa man, closer to his role as a village healer.
NOSI: They'll say, tusa means herbs or to make it all right.
BOUSCAREN: She says tusa men were also known for their ability to kill their enemies with poisonous plants or spiritual powers.
NOSI: Aside from him being a warrior8, you know, carrying bows and arrows, this was one of the - another skill added onto what the community had. But to us, it was our skill, our possession, our prized, you know, specialty9.
BOUSCAREN: This specialty gave the tribe something that others feared, and that fear protected them. When Australian colonists10 and missionaries11 arrived at the start of the 20th century, they pressed local residents to abandon their beliefs. Sorcery was considered the work of the devil and punishable with imprisonment12. People converted to Christianity.
Today, it's hard to know how many deaths are tied to sorcery attacks. There's no official count. Some estimates are as high as 500 murders a year. Others are closer to 30. Papua New Guinea's government has committed to a national action plan to prevent the violence. But the why of the issue, why an accusation13 like this can be used to justify14 mob violence - that's what still nags15 at Monica Paulus. I meet her in a white-walled conference room at the Tribal16 Foundation in Port Moresby.
MONICA PAULUS: What do I say? Good morning.
BOUSCAREN: She's a sweet, round-faced grandmother from Chimbu Province just west of Henganofi. She's also an aid worker who's faced down mobs to rescue sorcery victims. Paulus spends a lot of time interviewing the accusers. In her area, they mostly target women and children.
PAULUS: They accuse women because they want the land. If the husband dies and if the children are very small, they accuse the woman so that they will get the land, the coffee garden.
BOUSCAREN: Other times, she says, an attack is a retaliation17 for something else.
MARIS: (Foreign language spoken).
BOUSCAREN: In the case of the village near Henganofi, Jim Maris says he thinks his brother was targeted because of his recent success growing coffee. He says it was jealousy18 that prompted the attack.
MARIS: Jealous.
BOUSCAREN: When the brothers started selling raw coffee beans in town, they made good money.
MARIS: (Through interpreter) They tried. They work hard, and they get money. And they tried to improve their lives. When their life has improved, then other people - they become jealous, and they attack them and accuse them.
BOUSCAREN: Several months after the attack, police have made no arrests. A women's organization tried to broker19 a peace deal between the clans20, but it was broken a week later. Relatives of the first victim had retaliated21 by killing22 two more. For NPR News, I'm Durrie Bouscaren in Goroka, Papua New Guinea.
SHAPIRO: Durrie Bouscaren is NPR's Above the Fray23 fellow. It's an international reporting fellowship sponsored by The John Alexander Project.
1 practitioners | |
n.习艺者,实习者( practitioner的名词复数 );从业者(尤指医师) | |
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2 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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3 byline | |
n.署名;v.署名 | |
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4 clan | |
n.氏族,部落,宗族,家族,宗派 | |
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5 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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6 killers | |
凶手( killer的名词复数 ); 消灭…者; 致命物; 极难的事 | |
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7 sips | |
n.小口喝,一小口的量( sip的名词复数 )v.小口喝,呷,抿( sip的第三人称单数 ) | |
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8 warrior | |
n.勇士,武士,斗士 | |
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9 specialty | |
n.(speciality)特性,特质;专业,专长 | |
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10 colonists | |
n.殖民地开拓者,移民,殖民地居民( colonist的名词复数 ) | |
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11 missionaries | |
n.传教士( missionary的名词复数 ) | |
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12 imprisonment | |
n.关押,监禁,坐牢 | |
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13 accusation | |
n.控告,指责,谴责 | |
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14 justify | |
vt.证明…正当(或有理),为…辩护 | |
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15 nags | |
n.不断地挑剔或批评(某人)( nag的名词复数 );不断地烦扰或伤害(某人);无休止地抱怨;不断指责v.不断地挑剔或批评(某人)( nag的第三人称单数 );不断地烦扰或伤害(某人);无休止地抱怨;不断指责 | |
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16 tribal | |
adj.部族的,种族的 | |
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17 retaliation | |
n.报复,反击 | |
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18 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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19 broker | |
n.中间人,经纪人;v.作为中间人来安排 | |
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20 clans | |
宗族( clan的名词复数 ); 氏族; 庞大的家族; 宗派 | |
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21 retaliated | |
v.报复,反击( retaliate的过去式和过去分词 ) | |
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22 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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23 fray | |
v.争吵;打斗;磨损,磨破;n.吵架;打斗 | |
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