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(单词翻译:双击或拖选)
In 1863 President Abraham Lincoln issued the Emancipation1 Proclamation freeing all slaves in the United States. One hundred years after this decree was signed, however, the life of blacks was still "sadly crippled by the manacles of segregation2 and the chains of discrimination." On August 28, 1963, a quarter of a million people of all races came to Washington, D. C., to show their support for freedom and justice for all Americans, and for black people in particular. At that demonstration3 Martin Luther King, Jr. delivered this famous speech, widely regarded as the most eloquent4 statement of the black people's dreams and aspirations5 ever made. Dr. King told the world, "I have a dream" that equality would come "to all of God's children." He said he wanted everyone to be able to "join hands and sing in the words of the old Negro spiritual, 'Free at last! Free at last!…'"
I Have a Dream by Martin Luther King, Jr.
Five score years ago, a great American, in whose symbolic6 shadow we stand, signed the Emancipation Proclamation. This momentous7 decree came as a great beacon8 light of hope to millions of Negro salves who had been seared in the flames of withering9 injustice10. It came as a joyous11 daybreak to end the long night of captivity12.
But one hundred years later, we must face the tragic13 fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing14 in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling15 condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked "insufficient16 funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults17 of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of Democracy. Now is the time to rise from the dark and desolate18 valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood19.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate20 discontent will not pass until there is an invigorating autumn of freedom and equality. 1963 is not an end, but a beginning. There will be neither rest nor tranquility in America until the Negro is granted his citizenship21 rights. The whirlwind of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred22. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate23 into physical violence. Again and again we must rise to the majestic24 heights of meeting physical force with soul force. The marvelous new militancy25 which has engulfed26 the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality27. We can never be satisfied as long as our bodies, heavy with the fatigue28 of travel, cannot gain lodging29 in the motels of the highways and the hotels of the cities. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only," We cannot be satisfied as long as the Negro's basic mobility30 is from a smaller ghetto31 to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty32 stream.
I say to you today, my friends, that in spite of the difficulties and frustrations33 of the moment I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed34: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.
I have a dream that even the state of Mississippi, a desert state sweltering with the heat of injustice and oppression, will be transformed into an oasis35 of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that the state of Alabama will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted36, every hill and mountain shall be made low, the rough place will be made plain, and the crooked37 places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew38 out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords39 of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with new meaning:
My country, tis of thee
Sweet land of liberty
Of thee I sing:
Land where my fathers died,
Land of the pilgrims' pride,
From every mountainside
Let freedom ring.
And if America is to be a great nation this must become true. So let freedom ring from the prodigious40 hilltops of New Hampshire! Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout41 Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty42, we are free at last!"
1 emancipation | |
n.(从束缚、支配下)解放 | |
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2 segregation | |
n.隔离,种族隔离 | |
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3 demonstration | |
n.表明,示范,论证,示威 | |
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4 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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5 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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6 symbolic | |
adj.象征性的,符号的,象征主义的 | |
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7 momentous | |
adj.重要的,重大的 | |
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8 beacon | |
n.烽火,(警告用的)闪火灯,灯塔 | |
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9 withering | |
使人畏缩的,使人害羞的,使人难堪的 | |
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10 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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11 joyous | |
adj.充满快乐的;令人高兴的 | |
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12 captivity | |
n.囚禁;被俘;束缚 | |
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13 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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14 languishing | |
a. 衰弱下去的 | |
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15 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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16 insufficient | |
adj.(for,of)不足的,不够的 | |
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17 vaults | |
n.拱顶( vault的名词复数 );地下室;撑物跳高;墓穴 | |
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18 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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19 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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20 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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21 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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22 hatred | |
n.憎恶,憎恨,仇恨 | |
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23 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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24 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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25 militancy | |
n.warlike behavior or tendency | |
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26 engulfed | |
v.吞没,包住( engulf的过去式和过去分词 ) | |
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27 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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28 fatigue | |
n.疲劳,劳累 | |
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29 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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30 mobility | |
n.可动性,变动性,情感不定 | |
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31 ghetto | |
n.少数民族聚居区,贫民区 | |
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32 mighty | |
adj.强有力的;巨大的 | |
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33 frustrations | |
挫折( frustration的名词复数 ); 失败; 挫败; 失意 | |
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34 creed | |
n.信条;信念,纲领 | |
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35 oasis | |
n.(沙漠中的)绿洲,宜人的地方 | |
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36 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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37 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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38 hew | |
v.砍;伐;削 | |
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39 discords | |
不和(discord的复数形式) | |
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40 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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41 lookout | |
n.注意,前途,瞭望台 | |
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42 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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