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(单词翻译:双击或拖选)
VOICE ONE:
Welcome to THIS IS AMERICA in VOA Special English. I'm Doug Johnson.
VOICE TWO:
And I'm Barbara Klein. This week on our program, we finish the story of the Lomax family. They were an influential1 family of musical folklorists.
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VOICE ONE:
Alan Lomax in the Caribbean in 1962
We talked last week about John Avery Lomax and his work collecting American folk songs. He collected thousands of songs in the nineteen twenties, thirties and forties to save for future generations. His son Alan soon joined him, and continued collecting music after his father died in nineteen forty-eight.
Like his father, Alan Lomax went to work for the Library of Congress, where he directed the Folk Archive. He also produced a series of radio programs on American folk music. And he wrote one of the most influential books on early jazz, "Mister Jelly Roll." It was the result of hours of recorded discussions with New Orleans jazz great Jelly Roll Morton.
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In the nineteen fifties Alan Lomax published a series of books about world folk music. Later, he won a National Book Critics Circle award for "The Land Where the Blues4 Began," published in nineteen ninety-three.
He received the National Medal of Arts from President Ronald Reagan and a Library of Congress Living Legend Award. The recording5 industry honored his lifetime work with a Grammy Award after he died in two thousand two.
Songs from his collections were used in the movie "O Brother, Where Art Thou?" Here is a song called "Po' Lazarus."
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VOICE TWO:
Dick Weissman is author of the book "Which Side Are You On? An Inside History of the Folk Music Revival6 in America." In it, he says it was the usual practice for folklorists to copyright songs that they collected. The copyright holder7 owns the rights to the song for a period governed by law.
In the nineteen forties and fifties, the publisher and songwriter equally shared income from record sales. That could include people like the Lomaxes who copyrighted a new arrangement of an old folk song.
Some of the songs collected by the Lomaxes became popular records. For example, Lead Belly8's "Good Night, Irene" became a huge hit for the folk group the Weavers10. That was in nineteen forty-nine, a year after John Lomax died.
The copyrights to these songs were held not only by the singers but also by his son Alan. Other musicians like Harry11 Belafonte and the Kingston Trio also recorded songs for which Alan Lomax shared in the copyright.
VOICE ONE:
Some observers have criticized Alan Lomax and his father for earning money from the traditional music they collected, including from black musicians in the South.
Ted3 Gioia is author of "Delta12 Blues: The Life and Times of the Mississippi Masters Who Revolutionized American Music."
One example he uses in his two thousand eight book is Huddie Ledbetter, the singer and guitarist known as Lead Belly. The author says Lead Belly's contract with the Lomaxes' prevented him from being represented by anyone else for five years.
In the nineteen fifties Alan Lomax traveled to Europe where he collected folk music. Ted Gioia says the folklorist2 largely paid for his travels with royalty13 money from the Weavers' recording of "Good Night, Irene."
The author notes that Alan Lomax apparently14 claimed composer credit on about eight hundred songs. But to be fair, he says the Lomaxes did nothing illegal -- they were not the only ones holding copyrights to folk songs. Many performers who have recorded traditional material have listed themselves as the composer.
Still, Ted Gioia calls Alan Lomax the self-appointed "custodian15 of America's music traditions." He also points to his position with the Library of Congress. The author argues that the folklorist should have aimed for "a higher standard of ethics16 in such matters."
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VOICE TWO:
The Lomax family's involvement with folk music also included John Lomax's youngest child, Bess. Bess Lomax helped her father with his folk music collection.
In the nineteen forties, she joined the Almanac Singers. The group was active in the social protest and union movements of the time.
Different members came and went from the Almanac Singers. They included Bess' brother Alan as well as Woody Guthrie, Pete Seeger and Baldwin "Butch" Hawes, who became her husband.
Here she sings a song called "I Never Will Marry."
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VOICE ONE:
In nineteen forty-nine she and Jacqueline Steiner wrote new words to an old song. It became a campaign song for Walter O'Brien, a Progressive Party candidate for mayor of Boston, Massachusetts. One of his promises was to fight a fare increase on what was known as the M.T.A. subway system.
In the song, a man named Charlie has to ride forever because he does not have enough money to leave the train. Here are Bess Lomax, Woody Guthrie and Pete Seeger:
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Walter O'Brien lost the race. But the song became a lasting17 hit with a version recorded in nineteen fifty-nine by the Kingston Trio.
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VOICE TWO:
Bess Lomax Hawes
Bess Lomax Hawes later taught music and became an anthropology18 professor in California. In the nineteen seventies, she worked at the Smithsonian Institution in Washington. She went on to direct the folk arts program at the National Endowment for the Arts. In nineteen ninety-three President Bill Clinton awarded her the National Medal of Arts. She died in two thousand nine.
VOICE ONE:
Dan Sheehy at the Smithsonian Center for Folklife and Cultural Heritage says the influence of the Lomax family can still be felt. And not just with music, but also other areas of culture. Modern folklorists use new technology like social media and the Internet to do their work, Dan Sheehy says. But they continue to pursue a goal set by the Lomaxes.
DANIEL SHEEHY: "Following Alan Lomax's philosophy that he sometimes called 'cultural equity19.' That is, seeing what we didn't see on television. What we didn't see on the big stages. What we didn't hear on the radio and on major recordings20. And finding ways to help those voices, those songs, those stories, those craft traditions make it into the lives of a much broader public."
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VOICE TWO:
Our program was written by Nancy Steinbach and produced by Caty Weaver9. I'm Barbara Klein.
VOICE ONE:
And I'm Doug Johnson. You can find the first part of our program about the Lomax family at voaspecialenglish.com. You can also post comments and subscribe21 to podcasts. Join us again next week for THIS IS AMERICA in VOA Special English.
1 influential | |
adj.有影响的,有权势的 | |
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2 folklorist | |
民俗学研究者 | |
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3 ted | |
vt.翻晒,撒,撒开 | |
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4 blues | |
n.抑郁,沮丧;布鲁斯音乐 | |
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5 recording | |
n.录音,记录 | |
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6 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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7 holder | |
n.持有者,占有者;(台,架等)支持物 | |
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8 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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9 weaver | |
n.织布工;编织者 | |
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10 weavers | |
织工,编织者( weaver的名词复数 ) | |
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11 harry | |
vt.掠夺,蹂躏,使苦恼 | |
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12 delta | |
n.(流的)角洲 | |
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13 royalty | |
n.皇家,皇族 | |
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14 apparently | |
adv.显然地;表面上,似乎 | |
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15 custodian | |
n.保管人,监护人;公共建筑看守 | |
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16 ethics | |
n.伦理学;伦理观,道德标准 | |
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17 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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18 anthropology | |
n.人类学 | |
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19 equity | |
n.公正,公平,(无固定利息的)股票 | |
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20 recordings | |
n.记录( recording的名词复数 );录音;录像;唱片 | |
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21 subscribe | |
vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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