-
(单词翻译:双击或拖选)
By Joe Bavier
Bouake, Ivory Coast
23 February 2006
Ivory Coast has a new prime minister, a new reconciliation1 government, and a new road map for peace intended to end the country's three-year-old civil war and pave the way for elections before the end of October. But, the thorny2 issue of nationality, at the heart of the conflict, has yet to be resolved - a particularly important issue as voters are still unsure if they will be able to vote in upcoming elections.
------------------------------------------------------
Near the bush taxi station in Bouake's main market, Mamadou Kone sells shoes, just a few hundred meters away from the hospital where he was born 28 years ago. But to the other vendors3, he is known as the Guinean. When asked, Mamadou feels the need to clarify.
"My father is from Guinea," he says. "My father's father is from Guinea. My mother is from the south of Ivory Coast. I was born here in Bouake," he says. "I'm Ivorian."
Rebel soldier Ibrahim Kone poses with his national identity card in Bouake (2005 file photo)
It is the kind complicated explanation of lineage that has become commonplace in Ivory Coast.
The country has long been ethnically5 mixed. During the colonial period, French administrators6 brought in laborers7 from the north to work on projects like railroads and canals.
Ivory Coast's independence President Felix Houphouet-Boigny's open immigration policy helped the new nation become the economic engine of West Africa.
However, with the death of the founding president and an economic downturn, Ivorian politics became increasingly polarized along ethnic4 lines.
In late 2002, northerners within the army led a failed coup8 against President Laurent Gbagbo, a southerner. They claimed they were fighting for equal rights, saying the north's predominantly Muslim population was being marginalized.
More than three years of international mediation9 have failed to reunite the divided country. And the nationality status of northerners remains10 one of the key unresolved issues.
"The reason for the crisis is simple," says Mamadou. "The leaders of this country have created this xenophobia. They've divided the population. They create differences and pit everyone against each other."
Questions surrounding Ivorian nationality, something that did not even exist until independence in 1960, include who can vote, hold an identity card, own land, and run for president. Matters are complicated by the fact that many people born in Ivory Coast, especially in rural areas, do not possess birth certificates.
Mamadou has no national identity card and says, with his name which is also commonly found in neighboring Burkina Faso and Mali, it is impossible for him to get one.
Recently appointed Prime Minister Charles Konan Banny, on his first trip to the rebel-held north, alluded11 to the problem. It is one, he says, that must be resolved before elections can go forward.
"What nationality will the child of an Ivorian father and Senegalese mother have," he asked. "And if that child marries a young girl he meets at university, who comes from Togo or Benin, what will be the nationality of their child?"
The most important thing, Mr. Banny says, is to allow the freedom of choice, without having people obsess12 over what nationality their spouse13 or children will have.
Last year, under pressure from international mediators, President Gbagbo allowed the candidacy of popular northern opposition14 leader Alassane Ouattara. He was excluded from the two previous presidential elections over doubts concerning his own citizenship15.
However, a resolution of the broader nationality question has remained elusive16. It is still unclear who will actually qualify to vote in elections scheduled to take place before the end of October.
For Mamadou, it is as much political as it is artificial. He alludes17 to the fact that almost none of the country's ethnic groups have their historical origins in the territory that makes up current-day Ivory Coast.
"The president is Bete. That ethnic group came from Liberia," he says. "The Baoules in the southeast came from Ghana. The Dioulas in the north came from Mali. No one is really pure Ivorian. We all just ended up here."
1 reconciliation | |
n.和解,和谐,一致 | |
参考例句: |
|
|
2 thorny | |
adj.多刺的,棘手的 | |
参考例句: |
|
|
3 vendors | |
n.摊贩( vendor的名词复数 );小贩;(房屋等的)卖主;卖方 | |
参考例句: |
|
|
4 ethnic | |
adj.人种的,种族的,异教徒的 | |
参考例句: |
|
|
5 ethnically | |
adv.人种上,民族上 | |
参考例句: |
|
|
6 administrators | |
n.管理者( administrator的名词复数 );有管理(或行政)才能的人;(由遗嘱检验法庭指定的)遗产管理人;奉派暂管主教教区的牧师 | |
参考例句: |
|
|
7 laborers | |
n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
参考例句: |
|
|
8 coup | |
n.政变;突然而成功的行动 | |
参考例句: |
|
|
9 mediation | |
n.调解 | |
参考例句: |
|
|
10 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
11 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
参考例句: |
|
|
12 obsess | |
vt.使着迷,使心神不定,(恶魔)困扰 | |
参考例句: |
|
|
13 spouse | |
n.配偶(指夫或妻) | |
参考例句: |
|
|
14 opposition | |
n.反对,敌对 | |
参考例句: |
|
|
15 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
参考例句: |
|
|
16 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
参考例句: |
|
|
17 alludes | |
提及,暗指( allude的第三人称单数 ) | |
参考例句: |
|
|