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(单词翻译:双击或拖选)
By Kane Farabaugh
New York City
01 March 2007
watch Jesus Tomb report
Academy Award-winning director James Cameron is at the center of a controversy1 that strikes at the heart of some of Christianity's fundamental beliefs. Cameron has made a documentary that suggests first century tombs found in 1980 in a Jerusalem suburb contain the remains2 of Jesus Christ and his family. In New York this week, scholars and religious leaders alike began lining3 up to debunk4 the film's claims.
Jesus family tomb
When Israeli archaeologist Shimon Gibson arrived at the entrance to a long, hidden tomb in a southern Jerusalem suburb in 1980, he knew it held historical value. After all, the ten ossuaries – first century Jewish stone coffins5 which held the remains of the dead – would help historians better understand Jewish life during the time of Christ.
Gibson says, "We viewed it as a general, as a normal family tomb of a Jewish family from the first century A.D. based on the appearance of the tomb. Based on the inscriptions7 all these names were known, none of them to us seemed to be unusual."
Neither Gibson, nor his two colleagues Amos Kloner and Yosef Gat, believed at the time that these limestone8 coffins could be the modern day key to cracking a real-life Da Vinci Code.
Cameron is the executive producer of the Discovery Channel's The Lost Tomb of Jesus. He told reporters in New York that the ossuaries not only might have contained the remains of Jesus Christ, but also could have been the final resting place of the Virgin9 Mary, Joseph, Mary Magdalene and Judah, the son of Jesus.
"There will certainly be those that will in some way say that we are attempting to undermine Christianity, and that's really very far from the case,” Cameron says. “I think what this find does, and what this film does, and what this investigation10 does is it celebrates the real life existence of these people."
The film's director, Simcha Jocobovici, researched the ossuaries for more than two years. At the center of his studies are the inscriptions written on the outside of six of them. The manner in which two of the names are written led the filmmakers to believe they can be uniquely attributed to Mary Magdalene and Joseph.
Another ossuary – which perhaps is the most controversial implication – contains the inscription6 "Judah, son of Jesus."
The filmmakers contend that it is more than just coincidence the names on the coffins, with the exception of Judah, match the Biblical names in the family of Jesus Christ. Statisticians consulted for the film concluded the odds11 are remote that another family in Jerusalem at the time with the same names could be buried in the same tomb.
Filmmaker and researcher Simcha Jocobovici says the range was two million to one in favor of this tomb, to the low end, and 600 to one in favor of this tomb being the tomb of Christ.
Archaeologist Charles Pellogrino joined Jacobovici in conducting research for the film. Together, they tested the so-called human residue12 in the two ossuaries connected to Mary Magdalene and Jesus to determine their relationship through DNA13. The samples did not match, lending support to the argument that the remains in these two ossuaries could be husband and wife.
"I'm an agnostic with no particular religious axe14 to grind,” Pellogrino says. “I've come to this point, and as far as the actual historical Jesus existing, and the people of this tomb and what they were trying to teach us. I for one am a believer now – at this stage. Who knows what future evidence will show."
It is not the first time a documentary has suggested the ossuaries were related to Christ. In 1996, the BBC interviewed Amos Kloner – the lead archaeologist in 1980 – about their significance. He promptly15 dismissed any connection. This conclusion is a major reason why the ossuaries have been largely ignored in the archives of the Israeli Antiquities16 Authority up to this point.
Kloner was also interviewed for the current film. He continues to emphasize that the names on the ossuaries were common names in Jerusalem in the first century, and that any link to the family of Christ is preposterous17.
While Gibson also participated in the research for the current film, he too remains skeptical18.
"Now that we have this idea which has been put forward, I have to say that I'm skeptical, but that's the way I am,” Gibson says. “I'm willing to accept the possibility here, but I'm not going to deny that there is an interesting set of variables here which I need now to think about and look into more detail. I think a lot of new research needs to be done."
The filmmakers state that these findings are only the beginning of the debate about whether or not the tomb – still largely intact below a garden in a Jerusalem housing complex – belongs to the family of Jesus Christ.
They hope future advances in DNA technology will help them explore deeper questions of whether or not Jesus Christ was also a husband, and a father.
1 controversy | |
n.争论,辩论,争吵 | |
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2 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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3 lining | |
n.衬里,衬料 | |
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4 debunk | |
v.揭穿真相,暴露 | |
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5 coffins | |
n.棺材( coffin的名词复数 );使某人早亡[死,完蛋,垮台等]之物 | |
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6 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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7 inscriptions | |
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记 | |
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8 limestone | |
n.石灰石 | |
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9 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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10 investigation | |
n.调查,调查研究 | |
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11 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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12 residue | |
n.残余,剩余,残渣 | |
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13 DNA | |
(缩)deoxyribonucleic acid 脱氧核糖核酸 | |
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14 axe | |
n.斧子;v.用斧头砍,削减 | |
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15 promptly | |
adv.及时地,敏捷地 | |
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16 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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17 preposterous | |
adj.荒谬的,可笑的 | |
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18 skeptical | |
adj.怀疑的,多疑的 | |
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