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(单词翻译:双击或拖选)
Egyptian Islamist Calls for Tolerance1 of Coptic Christians2
Violence between Egypt's Coptic Christians and conservative Muslims has led to calls for tolerance from some unlikely sources.
The allegiance of the men gathered outside a mosque3 in central Assyut is clear. But the man addressing the rally implores4 them to embrace those of other religions.
Aboud el-Zomour warns against interfaith violence that just days before in Cairo left 12 people dead.
An ex-army officer, former leader of Islamic Jihad, and prisoner for nearly 30 years for his role in killing5 the perceived infidel President Anwar Sadat, al-Zomour now presents himself as a messenger of peace.
He tells the crowd his group has "turned the page of violence, forever and with no return."
Islamic Jihad, along with militant6 group Gamaa Islamiyah, were formed in response to the Muslim Brotherhood's rejection7 of violence in the 1970s. Their aim was to topple the Egyptian government who they say failed to improve the lives of Egyptian people, and betrayed the country by signing a peace treaty with Israel, the latter the justification8 for Mr. Sadat's killing.
In 1995, the two groups failed in their attempt to kill President Hosni Mubarak. Mr. Mubarak escaped unharmed and retaliated9 with a massive and ruthless crackdown on the groups' members and their families.
The movement had become paralyzed as thousands of Islamists were in custody10, and thousands more had been cut down by the security forces. Mohamed Essam el din11 Derbala, a leader of Gamaa Islamiyah and colleague of al-Zomour, explains the militants12' about face at this point.
Derbala says the government was able to justify13 its brutal14 crackdown on all Islamists because of the violence.
In March of this year, when the new military government released al-Zomour, his anger toward the former president was still evident.? When he went on television to apologize for the Sadat assassination15, his regret was not for taking a life, rather that it ushered16 in the Mubarak era.
As for now, both Derbala and al-Zomour stress there are no barriers to Islamists taking an open, peaceful part in Egypt's political life. Al-Zomour says he has no political aspirations17, though the crowd in Assyut, once a bastion of Islamic extremism, hail him as a natural leader.
And the evening has definite political overtones. Al-Zomour blames interfaith violence on remnants of the old government, an effort to make good on the chaos18 that Mr. Mubarak warned would ensue should he resign.
The Islamist says that alleged19 plot won't work.
He says the uprising that led Mr. Mubarak to step down was the work of all elements of society, Muslims and Christians, "even women."
The last is a rare concession20 to the role of women in political life. His conservative outlook is seemingly countered by the number of women who turn out to hear him speak, a few dozen compared to several thousand men.
The woman sit separately, on a balcony largely out of sight, with only an obscured view of the stage. What is visible across the rows of men below is a banner of Osama bin21 Laden22. Asked why a personification of religious intolerance is being honored at the rally, Gamaa Islamiya's Derbala says it is a coincidence of timing23.
Derbala says the group disagreed with bin Laden's methods, but praised him for his fight against the Soviets24 and later the Americans in Afghanistan. His legacy25, he says, must be taken as a whole.
How deeply this brand of Islamism runs is hard to gauge26.
Al-Zomour was imprisoned27 in 1981. Assyut, for one, has changed. Mr. Mubarak sought to counter the poverty that helped breed militancy28 with infrastructure29 and industry. And to some extent it seems to have worked. More importantly, Egypt has evolved, with this year's popular uprising showing, as al-Zomour acknowledges, other paths to change.
Some dismiss al-Zomour as a remnant of Egypt's past, unwilling30 to forget the murder of President Sadat. Others are more forgiving. Meena Hanna, the deputy of the Coptic Orthodox Patriarchy in Assyut acknowledges al-Zomour's message and principles.
He says we respect the principles of every human being, adding, so long as that person respects our principles and our beliefs.
As for whether al-Zomour's professed31 devotion to tolerance can be taken at face value, the priest is more cautious.
Change is proven by action and reality, he says, not talk and words.
1 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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2 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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3 mosque | |
n.清真寺 | |
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4 implores | |
恳求或乞求(某人)( implore的第三人称单数 ) | |
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5 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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6 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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7 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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8 justification | |
n.正当的理由;辩解的理由 | |
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9 retaliated | |
v.报复,反击( retaliate的过去式和过去分词 ) | |
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10 custody | |
n.监护,照看,羁押,拘留 | |
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11 din | |
n.喧闹声,嘈杂声 | |
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12 militants | |
激进分子,好斗分子( militant的名词复数 ) | |
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13 justify | |
vt.证明…正当(或有理),为…辩护 | |
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14 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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15 assassination | |
n.暗杀;暗杀事件 | |
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16 ushered | |
v.引,领,陪同( usher的过去式和过去分词 ) | |
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17 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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18 chaos | |
n.混乱,无秩序 | |
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19 alleged | |
a.被指控的,嫌疑的 | |
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20 concession | |
n.让步,妥协;特许(权) | |
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21 bin | |
n.箱柜;vt.放入箱内;[计算机] DOS文件名:二进制目标文件 | |
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22 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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23 timing | |
n.时间安排,时间选择 | |
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24 soviets | |
苏维埃(Soviet的复数形式) | |
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25 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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26 gauge | |
v.精确计量;估计;n.标准度量;计量器 | |
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27 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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28 militancy | |
n.warlike behavior or tendency | |
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29 infrastructure | |
n.下部构造,下部组织,基础结构,基础设施 | |
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30 unwilling | |
adj.不情愿的 | |
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31 professed | |
公开声称的,伪称的,已立誓信教的 | |
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