-
(单词翻译:双击或拖选)
Unit 09 Meaning of Culture……………………………137
文化的意义
人类不仅拥有文字,通过长期积累,人类还形成了丰富多彩的文化。而动物没有语言,其知识局限于本能或直接观察现实所学到的东西……
Man differs from animal species in many ways. Biologically the difference is minor1 but in mind there are many differences. Man lives in the world of ideas, and acts and reacts in terms of concepts about objects and organizations. The animals live only in the present, they are not possessed2 of language, and their knowledge is limited to instinct or what they learn by direct and present observations. Their learning does not accumulate except for what they can presently use. Man on the other hand can simultaneously4 look into the past, present and future. He possesses the capacity to talk, to respond, to represent, to accumulate knowledge and to learn from the stimulus5 response relationships(刺激反应关系). These peculiar6 elements in the make-up of man provide a long history and tradition of wisdom, accumulated in various forms of civilization from which culture grows and continues flowing. The fundamentals of culture developed by past generations serve as the foundation stone to the next generation. The new generation further adds to the past accumulation of civilization and culture and enables man to continually assimilate in the stream of culture. Thus man continues to live as a civilized8 and cultured member of society.
Scientific inventions and discoveries greatly influence cultural variability(变化性,易变性). They affect tradition, customs, beliefs and faiths. They not only affect the present and future ideology(意识形态) of society but also practically bring about changes in artistic9 products and cultural environment. They quite often undermine the spiritual aspect of cultural life and provide material patterns. Inventions and discoveries bring about changes in the mode of production, art, morals, customs, laws, literature, etc. the changing mode of production affects the culture. Karl Marx held that the culture of capitalist countries differed from that of socialist10 countries because of the differences in the modes of production.
What does culture do? The first function of culture is to make man a human being. It is culture that regulates his conduct and prepares him for group life. It teaches him the art of living as per the cultural traits of the group. He takes the food, wears the clothes, goes to school, speaks the language and does so many other little things of day-to-day life which are a part of the conventional norms, mores(风俗), laws, customs and morals of the group. The culture of a group plays a major part in the heightening human qualities of its individuals and save them from avoiding participation11 in the cultural stream.
The culture of the group must give to its individual the capacity to lead a social life as an effective member of society. With the induction12 of the individual as an effective participant in the social life of the group, one can greatly gain by the utilization13 of energy of the individual in different constructive14 activities, which not only provides satisfaction on to the individual but also benefits the group.
The second important role of culture is to keep social relationship intact so that the group as a whole can maintain and develop the values and ideals of the group through the regulation of behaviors of its members and by satisfying their primary needs and objectives in respect of the necessities and luxuries of life. People learn to behave socially in a group because their behavior is subject to approval or disapproval15.
The culture of a group provides a number of controls on the irrational16 conducts for its members. It organizes many cultural aids like schooling17, provision of work, outlet18 to talent, etc. these outlets19 go to provide rationality and responsibility to the members and integrate them mentally, morally and sentimentally20 in the group. A culturally advanced group is also capable of providing a coordinated21 set-up to take the best out of each member and in return give the necessary comfort for personal development, recreation and emotional living. It must also provide other facilities for broadening the vision of the individual members so as to provide necessary motivations for creation in different fields of social activity including production of pieces of art, handicrafts and scientific implements22 and equipments which the group may need for the satisfaction of its different cultural and material requirements.
The next important function of culture is to instantly provide new interpretation23 to different situations arising from the traditional cultural elements transmitted to the group. Provision of interpretation to traditional culture helps the reorientation (重新定位)of present and future cultural trends, putting them on the right track. For instance, in the modern era it is the duty of the school and other institution of a group to tell its members that if a cat crosses his way he needs not consider it unfortunate and give up the new projects, which is needed in the modern norms of society.
However, these interpretations24 based on tradition may differ from culture to culture. Among some cultures the owl3 may still be regarded as a symbol of bad luck while in others it may be symbol of wisdom.
The principle of cultural diffusion25 has been advocated by three German scholars. Cultural diffusion is the process by which the cultural trades of one group of society are spread directly or indirectly26 to other societies. It is historically established that some societies have served as centers of cultural unification. After the birth of Christ was born a cultural center, from where many cultural trades in the field of art and political organization got diffused27 to the northwestern Europe and to the east up to India. Subsequently Rome(罗马)became a great cultural center from where Roman law spread in most countries of Europe. In ancient time India was the cultural center from where many cultural trade spread eastward28 up to Indonesia(印度尼西亚) and passed through the fourteenth century. European culture became the dominant29 element in Asia and Africa and even America. At present the United States and Russia are exporting their respective cultures to different countries.
Several factors influence the diffusion of culture. The foremost is the capacity of the cultural center to inspire other countries to import the culture. The most important vehicle of cultural diffusion is mass communication, tourism, and exchange of educational and cultural delegations30 and teams, literature, films, etc. Obstruction31 to cultural diffusion may sometimes arise from the refusal of a group to borrow or import from the other group. Such a group tends to become an island of local culture untouched by the culturally developed countries. Sometimes a cultural island may exist within a larger cultural island. For example, in India the caste(印度的世袭等级)system that has separated Brahmins(印度的婆罗门阶级)from the other social groups for many generations on supposed biological superiority may reject a foreign cultural form, as they fear its impact on the prevailing32 moral norms and social values. It is for this reason that cultural centers of new values find it more expeditious33 to invade foreign cultures through such means as the mass media. This process, although indirect and slow, has in due course a lasting34 impact as it appeals to the coming generations of the foreign countries which are still not fully35 socialized to the local cultures. For example, the young age groups in India were subjected to cultural influence of the Beatles(披头士乐队,甲壳虫乐队) for quite a long time.
注释:
differ
species
biologically→★biology
minor
react
object
organization
instinct→★extinguish
learn→★learn
observation→★observe
accumulate
presently
simultaneously
capacity
respond→★respond
represent
peculiar
element
make-up
tradition
wisdom
civilization→★civil
culture
fundamental→★found
foundation
enable
continually→★continue
assimilate→★same
civilize7
invention
influence
cultural
affect→★fact
belief
faith→★faith
practically→★practice
artistic
product
undermine
spiritual
aspect
material→★matter/pattern
mode
moral
literature
etc.
Marx
capitalist
socialist
function
human being→★human
regulate→★regular
conduct
as per
trait
conventional
norm
heighten
quality→★quality/quantity
individual
participation→★part
social
effective→★fact
induction
participant→★part
utilization
energy→★energy
constructive
benefit
intact→★tangent
maintain
ideal
regulation→★regular
behavio( u)r→★have
primary
objective
necessity
luxury
behave
irrational
schooling
provision
outlet→★let
talent
responsibility
integrate
sentimentally
advanced
capable
coordinate
recreation→★create
besides
facility→★difficult
vision
motivation
creation→★create
handicraft
implement
equipment→★equip
requirement
instantly
interpretation→★interpret
arise
transmit
trend
instance
for instance
era
institution
unfortunate
owl
symbol
principle
diffusion
advocate
scholar
process
historically→★history
establish
unification
Christ→★christmas
diffuse
India
subsequently
Roman
ancient
eastward
dominant
export→★port
respective→★respect
factor
foremost
inspire
import→★port
vehicle
communication
exchange
delegation
obstruction
refusal→★refuse
tend to
system
superiority
impact→★pack
prevail
expeditious
invade→★wade
appeal
文化的意义
人类不仅拥有文字,通过长期积累,人类还形成了丰富多彩的文化。而动物没有语言,其知识局限于本能或直接观察现实所学到的东西……
Man differs from animal species in many ways. Biologically the difference is minor1 but in mind there are many differences. Man lives in the world of ideas, and acts and reacts in terms of concepts about objects and organizations. The animals live only in the present, they are not possessed2 of language, and their knowledge is limited to instinct or what they learn by direct and present observations. Their learning does not accumulate except for what they can presently use. Man on the other hand can simultaneously4 look into the past, present and future. He possesses the capacity to talk, to respond, to represent, to accumulate knowledge and to learn from the stimulus5 response relationships(刺激反应关系). These peculiar6 elements in the make-up of man provide a long history and tradition of wisdom, accumulated in various forms of civilization from which culture grows and continues flowing. The fundamentals of culture developed by past generations serve as the foundation stone to the next generation. The new generation further adds to the past accumulation of civilization and culture and enables man to continually assimilate in the stream of culture. Thus man continues to live as a civilized8 and cultured member of society.
Scientific inventions and discoveries greatly influence cultural variability(变化性,易变性). They affect tradition, customs, beliefs and faiths. They not only affect the present and future ideology(意识形态) of society but also practically bring about changes in artistic9 products and cultural environment. They quite often undermine the spiritual aspect of cultural life and provide material patterns. Inventions and discoveries bring about changes in the mode of production, art, morals, customs, laws, literature, etc. the changing mode of production affects the culture. Karl Marx held that the culture of capitalist countries differed from that of socialist10 countries because of the differences in the modes of production.
What does culture do? The first function of culture is to make man a human being. It is culture that regulates his conduct and prepares him for group life. It teaches him the art of living as per the cultural traits of the group. He takes the food, wears the clothes, goes to school, speaks the language and does so many other little things of day-to-day life which are a part of the conventional norms, mores(风俗), laws, customs and morals of the group. The culture of a group plays a major part in the heightening human qualities of its individuals and save them from avoiding participation11 in the cultural stream.
The culture of the group must give to its individual the capacity to lead a social life as an effective member of society. With the induction12 of the individual as an effective participant in the social life of the group, one can greatly gain by the utilization13 of energy of the individual in different constructive14 activities, which not only provides satisfaction on to the individual but also benefits the group.
The second important role of culture is to keep social relationship intact so that the group as a whole can maintain and develop the values and ideals of the group through the regulation of behaviors of its members and by satisfying their primary needs and objectives in respect of the necessities and luxuries of life. People learn to behave socially in a group because their behavior is subject to approval or disapproval15.
The culture of a group provides a number of controls on the irrational16 conducts for its members. It organizes many cultural aids like schooling17, provision of work, outlet18 to talent, etc. these outlets19 go to provide rationality and responsibility to the members and integrate them mentally, morally and sentimentally20 in the group. A culturally advanced group is also capable of providing a coordinated21 set-up to take the best out of each member and in return give the necessary comfort for personal development, recreation and emotional living. It must also provide other facilities for broadening the vision of the individual members so as to provide necessary motivations for creation in different fields of social activity including production of pieces of art, handicrafts and scientific implements22 and equipments which the group may need for the satisfaction of its different cultural and material requirements.
The next important function of culture is to instantly provide new interpretation23 to different situations arising from the traditional cultural elements transmitted to the group. Provision of interpretation to traditional culture helps the reorientation (重新定位)of present and future cultural trends, putting them on the right track. For instance, in the modern era it is the duty of the school and other institution of a group to tell its members that if a cat crosses his way he needs not consider it unfortunate and give up the new projects, which is needed in the modern norms of society.
However, these interpretations24 based on tradition may differ from culture to culture. Among some cultures the owl3 may still be regarded as a symbol of bad luck while in others it may be symbol of wisdom.
The principle of cultural diffusion25 has been advocated by three German scholars. Cultural diffusion is the process by which the cultural trades of one group of society are spread directly or indirectly26 to other societies. It is historically established that some societies have served as centers of cultural unification. After the birth of Christ was born a cultural center, from where many cultural trades in the field of art and political organization got diffused27 to the northwestern Europe and to the east up to India. Subsequently Rome(罗马)became a great cultural center from where Roman law spread in most countries of Europe. In ancient time India was the cultural center from where many cultural trade spread eastward28 up to Indonesia(印度尼西亚) and passed through the fourteenth century. European culture became the dominant29 element in Asia and Africa and even America. At present the United States and Russia are exporting their respective cultures to different countries.
Several factors influence the diffusion of culture. The foremost is the capacity of the cultural center to inspire other countries to import the culture. The most important vehicle of cultural diffusion is mass communication, tourism, and exchange of educational and cultural delegations30 and teams, literature, films, etc. Obstruction31 to cultural diffusion may sometimes arise from the refusal of a group to borrow or import from the other group. Such a group tends to become an island of local culture untouched by the culturally developed countries. Sometimes a cultural island may exist within a larger cultural island. For example, in India the caste(印度的世袭等级)system that has separated Brahmins(印度的婆罗门阶级)from the other social groups for many generations on supposed biological superiority may reject a foreign cultural form, as they fear its impact on the prevailing32 moral norms and social values. It is for this reason that cultural centers of new values find it more expeditious33 to invade foreign cultures through such means as the mass media. This process, although indirect and slow, has in due course a lasting34 impact as it appeals to the coming generations of the foreign countries which are still not fully35 socialized to the local cultures. For example, the young age groups in India were subjected to cultural influence of the Beatles(披头士乐队,甲壳虫乐队) for quite a long time.
注释:
differ
species
biologically→★biology
minor
react
object
organization
instinct→★extinguish
learn→★learn
observation→★observe
accumulate
presently
simultaneously
capacity
respond→★respond
represent
peculiar
element
make-up
tradition
wisdom
civilization→★civil
culture
fundamental→★found
foundation
enable
continually→★continue
assimilate→★same
civilize7
invention
influence
cultural
affect→★fact
belief
faith→★faith
practically→★practice
artistic
product
undermine
spiritual
aspect
material→★matter/pattern
mode
moral
literature
etc.
Marx
capitalist
socialist
function
human being→★human
regulate→★regular
conduct
as per
trait
conventional
norm
heighten
quality→★quality/quantity
individual
participation→★part
social
effective→★fact
induction
participant→★part
utilization
energy→★energy
constructive
benefit
intact→★tangent
maintain
ideal
regulation→★regular
behavio( u)r→★have
primary
objective
necessity
luxury
behave
irrational
schooling
provision
outlet→★let
talent
responsibility
integrate
sentimentally
advanced
capable
coordinate
recreation→★create
besides
facility→★difficult
vision
motivation
creation→★create
handicraft
implement
equipment→★equip
requirement
instantly
interpretation→★interpret
arise
transmit
trend
instance
for instance
era
institution
unfortunate
owl
symbol
principle
diffusion
advocate
scholar
process
historically→★history
establish
unification
Christ→★christmas
diffuse
India
subsequently
Roman
ancient
eastward
dominant
export→★port
respective→★respect
factor
foremost
inspire
import→★port
vehicle
communication
exchange
delegation
obstruction
refusal→★refuse
tend to
system
superiority
impact→★pack
prevail
expeditious
invade→★wade
appeal
点击收听单词发音
1 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
参考例句: |
|
|
2 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
3 owl | |
n.猫头鹰,枭 | |
参考例句: |
|
|
4 simultaneously | |
adv.同时发生地,同时进行地 | |
参考例句: |
|
|
5 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
参考例句: |
|
|
6 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
7 civilize | |
vt.使文明,使开化 (=civilise) | |
参考例句: |
|
|
8 civilized | |
a.有教养的,文雅的 | |
参考例句: |
|
|
9 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
参考例句: |
|
|
10 socialist | |
n.社会主义者;adj.社会主义的 | |
参考例句: |
|
|
11 participation | |
n.参与,参加,分享 | |
参考例句: |
|
|
12 induction | |
n.感应,感应现象 | |
参考例句: |
|
|
13 utilization | |
n.利用,效用 | |
参考例句: |
|
|
14 constructive | |
adj.建设的,建设性的 | |
参考例句: |
|
|
15 disapproval | |
n.反对,不赞成 | |
参考例句: |
|
|
16 irrational | |
adj.无理性的,失去理性的 | |
参考例句: |
|
|
17 schooling | |
n.教育;正规学校教育 | |
参考例句: |
|
|
18 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
参考例句: |
|
|
19 outlets | |
n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
参考例句: |
|
|
20 sentimentally | |
adv.富情感地 | |
参考例句: |
|
|
21 coordinated | |
adj.协调的 | |
参考例句: |
|
|
22 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
参考例句: |
|
|
23 interpretation | |
n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
24 interpretations | |
n.解释( interpretation的名词复数 );表演;演绎;理解 | |
参考例句: |
|
|
25 diffusion | |
n.流布;普及;散漫 | |
参考例句: |
|
|
26 indirectly | |
adv.间接地,不直接了当地 | |
参考例句: |
|
|
27 diffused | |
散布的,普及的,扩散的 | |
参考例句: |
|
|
28 eastward | |
adv.向东;adj.向东的;n.东方,东部 | |
参考例句: |
|
|
29 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
参考例句: |
|
|
30 delegations | |
n.代表团( delegation的名词复数 );委托,委派 | |
参考例句: |
|
|
31 obstruction | |
n.阻塞,堵塞;障碍物 | |
参考例句: |
|
|
32 prevailing | |
adj.盛行的;占优势的;主要的 | |
参考例句: |
|
|
33 expeditious | |
adj.迅速的,敏捷的 | |
参考例句: |
|
|
34 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
参考例句: |
|
|
35 fully | |
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|