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(单词翻译:双击或拖选)
I believe in figuring out my own way to do things.
I believe in the power of numbers.
I believe in barbecue.
Well, I believe in friendliness1.
I believe in mankind.
This I Believe.
For our series This I Believe we hear today from Richard Rohr. He was ordained2 as a Franciscan priest 36 years ago. Father Rohr lives in Albuquerque, New Mexico at the center for action and contemplation which he founded. Here's our series curator, independent producer Jay Allyson.
A priest thinks about belief every day. When asked to summarize his conviction in a short statement, Father Richard Rohr said he had to peel away layer after layer until he got to the center. Then, he wrote quickly. Here is Richard Rohr with his essay for This I Believe.
I believe in mystery and multiplicity. To religious believers, this may sound almost pagan, but I don't think so. My very belief and experience of a loving and endlessly creative God has led me to trust in both. I've had a good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world. This life journey has led me to love mystery, and not to feel the need to change it or make it unmysterious. This has put me at odds4 with many other believers I know who seem to need explanations for everything. Religious belief has made me comfortable with ambiguity5. "Hints and guesses" as T.S.Eliot would say. I often spend the season of Lent in a hermitage, where I live alone for the whole forty days. And the more I am alone with the Alone, the more I surrender to ambivalence6, to happy contradictions and seeming inconsistencies, in myself and almost everything else, including God. Paradoxes7 don't scare me any more.
When I was young I couldn't tolerate such ambiguity. My education had trained me to have a lust8 for answers and explanations. Now at age 63, it’s all quite different. I no longer believe this is a quid pro3 quo universe. I have counselled too many prisoners, worked with too many failed marriages, faced my own dilemmas9 too many times and been loved gratuitously10 after too many failures. Whenever I think there's a perfect pattern, further reading and study reveal an exception. Whenever I want to say "only" or "always", someone or something proves me wrong. My scientist friends have come up with things like principles of uncertainty11 in dark holes. They're willing to live inside of imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution, clarity while thinking that we are people of faith. How strange that the very word "faith" has come to mean its exact opposite! People who have really met the holy are always humble12. It’s the people who don’t know who usually pretend that they do. People who have had any genuine spiritual experience always know that they don’t know. They are utterly13 humbled14 before mystery. They are in awe15 before the abyss of it all, in wonder at eternity16 and depth and a love which is incomprehensible to the mind. It is a litmus test for authentic17 God experience and is quite, sadly, absent from much of our religious conversation today.
My belief and comfort is in the depth of mystery, which should be the very task of religion.
Richard Rohr with his essay for This I Believe. We welcome statements of personal conviction from everyone. You can contribute yours and find all the essays that have been submitted at our website npr.org. For This I Believe, I'm Jay Allyson
------------------------
Franciscan
A member of a religious mendicant18 order founded by Saint Francis of Assisi in 1209 and now divided into three independent branches.
圣方济各会修士或修女：1209年由圣方济各建立、现已分作三个独立分支的一宗教行乞修道团的成员
adj.（形容词）
Of or relating to Saint Francis of Assisi or to the order founded by him.
圣方济各的：属于或关于圣方济各或他建立的修道团的
hermitage
偏僻的寺院
Lent is a season
Lent is a season of soul-searching and repentance19. It is a season for reflection and taking stock. Lent originated in the very earliest days of the Church as a preparatory time for Easter, when the faithful rededicated themselves and when converts were instructed in the faith and prepared for baptism. By observing the forty days of Lent, the individual Christian20 imitates Jesus' withdrawal21 into the wilderness22 for forty days. All churches that have a continuous history extending before AD 1500 observe Lent. The ancient church that wrote, collected, canonized, and propagated the New Testament23 also observed Lent, believing it to be a commandment from the apostles. (See The Apostolic Constitutions, Book V, Section III.)
The coexistence of opposing attitudes or feelings, such as love and hate, toward a person, an object, or an idea.
ambivalence
矛盾情绪，双重人格：对人、对物或对观点的相对立态度或感情的共存，如爱和恨
quid pro quo
An equal exchange or substitution.
替代物：一种平等的交换或替代
I believe in the power of numbers.
I believe in barbecue.
Well, I believe in friendliness1.
I believe in mankind.
This I Believe.
For our series This I Believe we hear today from Richard Rohr. He was ordained2 as a Franciscan priest 36 years ago. Father Rohr lives in Albuquerque, New Mexico at the center for action and contemplation which he founded. Here's our series curator, independent producer Jay Allyson.
A priest thinks about belief every day. When asked to summarize his conviction in a short statement, Father Richard Rohr said he had to peel away layer after layer until he got to the center. Then, he wrote quickly. Here is Richard Rohr with his essay for This I Believe.
I believe in mystery and multiplicity. To religious believers, this may sound almost pagan, but I don't think so. My very belief and experience of a loving and endlessly creative God has led me to trust in both. I've had a good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world. This life journey has led me to love mystery, and not to feel the need to change it or make it unmysterious. This has put me at odds4 with many other believers I know who seem to need explanations for everything. Religious belief has made me comfortable with ambiguity5. "Hints and guesses" as T.S.Eliot would say. I often spend the season of Lent in a hermitage, where I live alone for the whole forty days. And the more I am alone with the Alone, the more I surrender to ambivalence6, to happy contradictions and seeming inconsistencies, in myself and almost everything else, including God. Paradoxes7 don't scare me any more.
When I was young I couldn't tolerate such ambiguity. My education had trained me to have a lust8 for answers and explanations. Now at age 63, it’s all quite different. I no longer believe this is a quid pro3 quo universe. I have counselled too many prisoners, worked with too many failed marriages, faced my own dilemmas9 too many times and been loved gratuitously10 after too many failures. Whenever I think there's a perfect pattern, further reading and study reveal an exception. Whenever I want to say "only" or "always", someone or something proves me wrong. My scientist friends have come up with things like principles of uncertainty11 in dark holes. They're willing to live inside of imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution, clarity while thinking that we are people of faith. How strange that the very word "faith" has come to mean its exact opposite! People who have really met the holy are always humble12. It’s the people who don’t know who usually pretend that they do. People who have had any genuine spiritual experience always know that they don’t know. They are utterly13 humbled14 before mystery. They are in awe15 before the abyss of it all, in wonder at eternity16 and depth and a love which is incomprehensible to the mind. It is a litmus test for authentic17 God experience and is quite, sadly, absent from much of our religious conversation today.
My belief and comfort is in the depth of mystery, which should be the very task of religion.
Richard Rohr with his essay for This I Believe. We welcome statements of personal conviction from everyone. You can contribute yours and find all the essays that have been submitted at our website npr.org. For This I Believe, I'm Jay Allyson
------------------------
Franciscan
A member of a religious mendicant18 order founded by Saint Francis of Assisi in 1209 and now divided into three independent branches.
圣方济各会修士或修女：1209年由圣方济各建立、现已分作三个独立分支的一宗教行乞修道团的成员
adj.（形容词）
Of or relating to Saint Francis of Assisi or to the order founded by him.
圣方济各的：属于或关于圣方济各或他建立的修道团的
hermitage
偏僻的寺院
Lent is a season
Lent is a season of soul-searching and repentance19. It is a season for reflection and taking stock. Lent originated in the very earliest days of the Church as a preparatory time for Easter, when the faithful rededicated themselves and when converts were instructed in the faith and prepared for baptism. By observing the forty days of Lent, the individual Christian20 imitates Jesus' withdrawal21 into the wilderness22 for forty days. All churches that have a continuous history extending before AD 1500 observe Lent. The ancient church that wrote, collected, canonized, and propagated the New Testament23 also observed Lent, believing it to be a commandment from the apostles. (See The Apostolic Constitutions, Book V, Section III.)
The coexistence of opposing attitudes or feelings, such as love and hate, toward a person, an object, or an idea.
ambivalence
矛盾情绪，双重人格：对人、对物或对观点的相对立态度或感情的共存，如爱和恨
quid pro quo
An equal exchange or substitution.
替代物：一种平等的交换或替代
点击
收听单词发音
收听单词发音 |
1
friendliness
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| n.友谊，亲切，亲密 | |
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2
ordained
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| v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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pro
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| n.赞成，赞成的意见，赞成者 | |
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odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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ambiguity
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| n.模棱两可；意义不明确 | |
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ambivalence
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| n.矛盾心理 | |
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7
paradoxes
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| n.似非而是的隽语，看似矛盾而实际却可能正确的说法( paradox的名词复数 )；用于语言文学中的上述隽语；有矛盾特点的人[事物，情况] | |
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8
lust
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| n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望 | |
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9
dilemmas
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| n.左右为难( dilemma的名词复数 )；窘境，困境 | |
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10
gratuitously
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| 平白 | |
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11
uncertainty
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| n.易变，靠不住，不确知，不确定的事物 | |
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12
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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13
utterly
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| adv.完全地，绝对地 | |
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14
humbled
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| adj. 卑下的，谦逊的，粗陋的 vt. 使 ... 卑下，贬低 | |
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15
awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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16
eternity
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| n.不朽，来世；永恒，无穷 | |
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17
authentic
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| a.真的，真正的；可靠的，可信的，有根据的 | |
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18
mendicant
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| n.乞丐；adj.行乞的 | |
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19
repentance
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| n.懊悔 | |
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20
Christian
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| adj.基督教徒的；n.基督教徒 | |
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21
withdrawal
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| n.取回，提款；撤退，撤军；收回，撤销 | |
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22
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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23
testament
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| n.遗嘱；证明 | |
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