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(单词翻译:双击或拖选)
Freedom is Worth the Risk
The philosopher George Santayana, at the age of eighty-eight, admitted that things no longer seemed so simple to him as they did fifty years ago. Even those of use who have not reached Mr. Santayana’s age must share that feeling; but we must act by the best light we have, hoping that the light will grow brighter- and we have reason to hope it will, so long as men remain free to think. The most important thing in the world, I believe, is the freedom of the mind. All progress, and all other freedoms, spring from that. It is a dangerous freedom, but this is a dangerous world. You cannot think right without running the risk of thinking wrong; but for any evils that may come from thinking, the cure is more thinking. Over much of the world, at present, the freedom of the mind is suppressed. We have got to preserve it here, despite the efforts of very earnest men to suppress it—men who say, and perhaps believe, that they are actuated by patriotism1, but who are doing their best to destroy the liberties which above all are what the United States of America has meant, to its people and to humanity.
This is perhaps a less personal statement than most of those in “ This I believe”. If so, it is because a man of my age, in his relation to himself, runs mostly on momentum2; and it is a little difficult to look back and figure out what give him the push, or the various pushes. What he has to consider now is what he can contribute to the present, or the future, as a member of a very peculiar3 species—possibly even a unique species—which has immense capacities for both good and evil, as it has amply demonstrated during its recorded history. That history to date is ---barring some unpredictable cosmic disaster---the barest beginning of what may lie ahead of us. But we happen to live in one of the turning points of history—by no means the first, as it will not be the last; and the future of mankind will be more than usually affected4 by what we do in this generation.
What should we do? Well, first of all and above all, preserve freedom, and extend it if we can. Beyond that I don’t know how better to define our business than to say we should try to promote an increase of decency5. Decency in the sense of respect for other people; of taking no advantage; of never saying,” This man must be miserable6 in order that I may be comfortable.” This is not as easy as it looks; it’s impossible to exist without hurting somebody, however unintentionally. But there are limits. I do not believe that human life is accurately7 represented by Viggeland’s famous sculptured column in Oslo, of people climbing over one another and trampling8 one anther down. The Nazis9, when they occupied Norway, greatly admired that sculpture. They would. But the rest of us can do better than that; many men and women in every age have done better, and are doing it still.
The Scottish scientist J.B.S.Haldane once said that the people who can make a positive contribution to human progress are few; that most of us have to be satisfied with merely staving off the inroads of chaos10. That is a hard enough job—especially in these times, when those inroads are more threatening that they have been for a long time past. But if we can stave them off, and keep the field clear for the creative intelligence, we can feel that we have done our part toward helping11 the human race get ahead.
1 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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2 momentum | |
n.动力,冲力,势头;动量 | |
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3 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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4 affected | |
adj.不自然的,假装的 | |
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5 decency | |
n.体面,得体,合宜,正派,庄重 | |
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6 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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7 accurately | |
adv.准确地,精确地 | |
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8 trampling | |
踩( trample的现在分词 ); 践踏; 无视; 侵犯 | |
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9 Nazis | |
n.(德国的)纳粹党员( Nazi的名词复数 );纳粹主义 | |
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10 chaos | |
n.混乱,无秩序 | |
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11 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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