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(单词翻译:双击或拖选)
Muslims and education
Religious studies
Giving schools more autonomy and encouraging religious groups to run them will produce the occasional disaster
IT IS known as the Trojan Horse plot, but it may have been less subtle.
Late in 2013 an anonymous1 letter was uncovered, outlining a hardline Muslim plan to “overthrow” teachers
and governors in several Birmingham state schools and replace them with people who would run the schools on orthodox Islamic lines.
The furore has grown, eventually involving Peter Clarke, once the head of counter-terrorism in London's Metropolitan2 Police, who will lead a government investigation3.
The letter may be a fake, but something has certainly gone wrong in Birmingham's schools.
Leaked reports about several academies (schools that are state-funded but independently run) by Ofsted,
the schools inspectorate, suggest that in some classrooms boys and girls are seated apart,
that sex education is ignored and the theory of evolution dismissed. Ofsted is investigating 25 schools in the city.
This is more than a local problem, because it hints at flaws in England's otherwise rather commendable4 education reforms.
What has gone wrong in Birmingham is related to what has gone right elsewhere.
The last, Labour, government set some schools free from control by local authorities, which had often run them shoddily.
The Conservative-Liberal Democrat5 coalition6 that has run Britain since 2010 has gone much further.
About 60% of secondary schools are now independent academies.
A further 173 are “free schools”, never under local-government control.
Parents and local business folk have been encouraged to become more involved in running schools. So too have religious groups.
Their influence is both formal and informal. Formally, Anglicans, Catholics and Jews, who have long run state schools,
are being joined by others. Between 2011 and 2013 there were 831 applications to open free schools.
The British Humanist Association, a secular7 outfit8, has identified the religious affiliation—or lack thereof—of 659 of the applicants9.
They include 32 linked to the Church of England, almost half of which were approved.
Fully10 80 Muslim groups applied11 to run schools, although just five were granted approval
(none of the schools under review in Birmingham is a religious school).
Informally, Muslim parents are becoming more involved in schools of all sorts.
In the London borough12 of Tower Hamlets, the Collective of Bangladeshi School Governors encourages it.
Ibrahim Mogra, a Leicester imam who has served as a governor in several schools, says that religious schools are unnecessary:
instead, Muslim parents should keep in touch with schools to ensure that the curriculum is taught in a way that does not cause anxiety.
Much of this is to the good. Bangladeshis' exam results have improved so dramatically in recent years that they now outscore whites in GCSE exams taken at 16—astonishing for a mostly working-class group.
But there have been calamities13, too. An explicitly14 Muslim free secondary school in Derby was closed earlier this year following criticism of poor education standards and discrimination towards female staff.
Muslim schools are trickier15 to handle than Anglican or Catholic ones, because British Islam varies so much in interpretation16.
Without clear structures of central authority, schools vary, and zealots can spy an opportunity to take over.
The Birmingham affair has also highlighted gaps in the inspection17 regime.
The Department for Education is responsible for free schools and academies,
but as their numbers soar it is increasingly hard to keep track of what is going on in them.
Sir Michael Wilshaw, Ofsted's head, has argued that as schools become more autonomous18 some kind of stronger local oversight19 is needed,
so that problems can be caught and dealt with more quickly.
Even if that happens, the difficulty of running any kind of religiously inspired school in an increasingly secular country grows.
Politicians have smiled on faith schools. Many do not.
A poll last year by YouGov put popular support for state funding of religious schools at just 32%.
1 anonymous | |
adj.无名的;匿名的;无特色的 | |
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2 metropolitan | |
adj.大城市的,大都会的 | |
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3 investigation | |
n.调查,调查研究 | |
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4 commendable | |
adj.值得称赞的 | |
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5 democrat | |
n.民主主义者,民主人士;民主党党员 | |
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6 coalition | |
n.结合体,同盟,结合,联合 | |
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7 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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8 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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9 applicants | |
申请人,求职人( applicant的名词复数 ) | |
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10 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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11 applied | |
adj.应用的;v.应用,适用 | |
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12 borough | |
n.享有自治权的市镇;(英)自治市镇 | |
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13 calamities | |
n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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14 explicitly | |
ad.明确地,显然地 | |
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15 trickier | |
adj.狡猾的( tricky的比较级 );(形势、工作等)复杂的;机警的;微妙的 | |
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16 interpretation | |
n.解释,说明,描述;艺术处理 | |
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17 inspection | |
n.检查,审查,检阅 | |
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18 autonomous | |
adj.自治的;独立的 | |
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19 oversight | |
n.勘漏,失察,疏忽 | |
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