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(单词翻译:双击或拖选)
Politicians and religion
Doing God
David Cameron's frank Christian1 talk is more astute2 than the reaction to it suggests
FEW Britons have well-defined religious beliefs, but many have tastes in matters of religion.
As with tea, they don't like it too cold or too hot.
They seem to want the established religion to be present somewhere in the background, with its village churches,
Christmas carols and Remembrance Day services, and they would hate it to vanish altogether;
but they would squirm if anyone asked them to accept Jesus as their personal saviour3.
It is that sentiment that David Cameron and other senior Tories seemed to be invoking4 when they marked the Easter season with some firmly
(but not too firmly) Christian messages.
Having declared at an Easter reception that he was “proud of the fact that we are a Christian country”,
the prime minister took to the Church Times, an Anglican weekly, to spell out what he did not mean.
He described himself as a “rather classic” member of the Church of England,
“not that regular in attendance and a bit vague on some of the more difficult parts of the faith”.
Still, he loved old country churches, like the one his parents had laboured to restore, and welcomed the church's role as a moral and pastoral force.
These words, plus a short Easter broadcast noting how “incredibly special” the feast was for many people,
have drawn5 loud complaints from secularists. Dominic Grieve, the attorney-general and an Anglican,
defended his boss's views—and was barracked in turn.
More than 40 Anglican bishops7 and 600 clergy8 issued an implicit9 rebuke10 in the form of a letter urging Mr Cameron to focus on food poverty.
Keith Hebden, a clergyman, said that the police had prevented him and the bishop6 of Oxford11 from delivering a copy to Mr Cameron's constituency office, in an area where lovely old churches abound12.
Yet Mr Cameron's appeal to warm and fuzzy Anglicanism is politically astute.
A recent survey by Theos, a religious think-tank, showed a clear link between being Anglican—
practising or otherwise—and voting Conservative.
Such voters are Mr Cameron's to lose, and he may lose many of them to the anti-Brussels UK Independence
Party if it presses the button of cultural nativism more successfully.
And as Jonathan Bartley, founder13 of a more liberal religion-watching outfit14 called Ekklesia,
points out, the proportion of Britons (59%) who call themselves Christian on a census15 form exceeds by a factor of at least ten the number of regular churchgoers.
That implies a large constituency of cultural Christians16 who are not militant17 secularists but have no more appetite for “difficult parts of the faith” than Mr Cameron does.
For evidence of the continuing role of religion in politics look, too, at Mr Cameron's main rivals.
Ed Miliband, Labour's leader, is an atheist18 who nonetheless aspires19 to be “the first Jewish prime minister”.
Nick Clegg, leader of the Liberal Democrats20, is an atheist too,
but he points out that his wife and children are Catholic. Fervent21 secularism22 is no more appealing to most Britons than its opposite.
1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 astute | |
adj.机敏的,精明的 | |
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3 saviour | |
n.拯救者,救星 | |
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4 invoking | |
v.援引( invoke的现在分词 );行使(权利等);祈求救助;恳求 | |
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5 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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6 bishop | |
n.主教,(国际象棋)象 | |
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7 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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8 clergy | |
n.[总称]牧师,神职人员 | |
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9 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
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10 rebuke | |
v.指责,非难,斥责 [反]praise | |
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11 Oxford | |
n.牛津(英国城市) | |
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12 abound | |
vi.大量存在;(in,with)充满,富于 | |
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13 Founder | |
n.创始者,缔造者 | |
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14 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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15 census | |
n.(官方的)人口调查,人口普查 | |
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16 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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17 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
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18 atheist | |
n.无神论者 | |
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19 aspires | |
v.渴望,追求( aspire的第三人称单数 ) | |
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20 democrats | |
n.民主主义者,民主人士( democrat的名词复数 ) | |
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21 fervent | |
adj.热的,热烈的,热情的 | |
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22 secularism | |
n.现世主义;世俗主义;宗教与教育分离论;政教分离论 | |
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