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(单词翻译:双击或拖选)
Talking about empowerment is odd, because when we talk about empowerment, what affects us most are the stories. So I want to begin with an everyday story. What is it really like to be a young woman in India?
Now, I've spent the last 27 years of my life in India, lived in three small towns, two major cities, and I've had several experiences. When I was seven, a private tutor who used to come home to teach me mathematics molested1 me. He would put his hand up my skirt. He put his hand up my skirt and told me he knew how to make me feel good. At 17, a boy from my high school circulated an email detailing all the sexually aggressive things he could do to me because I didn't pay attention to him. At 19, I helped a friend whose parents had forcefully married her to an older man escape an abusive marriage. At 21, when my friend and I were walking down the road one afternoon, a man pulled down his pants and masturbated in front of us. We called people for help, and nobody came. At 25, when I was walking home one evening, two men on a motorcycle attacked me. I spent two nights in the hospital recovering from trauma2 and injuries.
So throughout my life, I've seen women — family, friends, colleagues — live through these experiences, and they seldom talk about it. So in simple words, life in India is not easy. But today I'm not going to talk to you about this fear. I'm going to talk to you about an interesting path of learning that this fear took me on.
So, what happened one night in December 2012 changed my life. So a young girl, a 23-year-old student, boarded a bus in Delhi with her male friend. There were six men on the bus, young men who you might encounter every day in India, and the chilling account of what followed was played over and over again in the Indian and international media. This girl was raped4 repeatedly, forcefully penetrated5 with a blunt rod, beaten, bitten, and left to die. Her friend was gagged, attacked, and knocked unconscious. She died on the 29th of December. And at a time when most of us here were preparing to welcome the new year, India plunged6 into darkness. For the first time in our history, men and women in Indian cities woke up to the horrific truth about the true state of women in the country. Now, like many other young women, I was absolutely terrified. I couldn't believe that something like this could happen in a national capital. I was angry and I was frustrated7, but most of all, I felt utterly8, completely helpless. But really, what do you do, right? Some write blogs, some ignore it, some join protests. I did all of it. In fact, that was what everyone was doing two years ago. So the media was filled with stories about all the horrific deeds that Indian men are capable of. They were compared to animals, sexually repressed beasts. In fact, so alien and unthinkable was this event in an Indian mind that the response from the Indian media, public and politicians proved one point: No one knew what to do. And no one wanted to be responsible for it. In fact, these were a few insensitive comments which were made in the media by prominent people in response to sexual violence against women in general. So the first one is made by a member of parliament, the second one is made by a spiritual leader, and the third one was actually the defendants9' lawyer when the girl was fighting for her life and she passed away.
Now, as a woman watching this day after day, I was tired. So as a writer and gender10 activist11, I have written extensively on women, but this time, I realized it was different, because a part of me realized I was a part of that young woman too, and I decided12 I wanted to change this. So I did something spontaneous, hasty. I logged on to a citizen journalism13 platform called iReport, and I recorded a video talking about what the scene was like in Bangalore. I talked about how I felt, I talked about the ground realities, and I talked about the frustrations14 of living in India. In a few hours, the blog was shared widely, and comments and thoughts poured in from across the world. In that moment, a few things occurred to me. One, technology was always at hand for many young women like me. Two, like me, most young women hardly use it to express their views. Three, I realized for the first time that my voice mattered.
So in the months that followed, I covered a trail of events in Bangalore which had no space in the mainstream15 news. In Cubbon Park, which is a big park in Bangalore, I gathered with over 100 others when groups of young men came forward to wear skirts to prove that clothing does not invite rape3. When I reported about these events, I felt I had charge, I felt like I had a channel to release all the emotions I had inside me. I attended the town hall march when students held up signs saying "Kill them, hang them." "You wouldn't do this to your mothers or sisters." I went to a candlelight vigil where citizens gathered together to talk about the issue of sexual violence openly, and I recall a lot of blogs in response to how worrying the situation was in India at that point. ["I am born with sisters and cousin who now live in cities and abroad but they never talk to me or complain about their daily difficulties like you say"]
Now, the reactions confused me. While supportive comments poured in from across the world, as did vicious ones. So some called me a hypocrite. Some called me a victim, a rape apologist. Some even said I had a political motive16. But this one comment kind of describes what we are discussing here today.
But I was soon to learn that this was not all. As empowered as I felt with the new liberty that this citizen journalism channel gave me, I found myself in an unfamiliar17 situation. So sometime last August, I logged onto Facebook and I was looking through my news feed, and I noticed there was a link that was being shared by my friends. I clicked on the link; it led me back to a report uploaded by an American girl called Michaela Cross. The report was titled, "India: The story you never wanted to hear." And in this report, she recounted her firsthand account of facing sexual harassment18 in India. She wrote, "There is no way to prepare for the eyes, the eyes that every day stared with such entitlement at my body, with no change of expression whether I met their gaze or not. Walking to the fruit seller's or the tailor's, I got stares so sharp that they sliced away bits of me piece by piece." She called India a traveler's heaven and a woman's hell. She said she was stalked, groped, and masturbated at.
Now, late that evening, the report went viral. It was on news channels across the world. Everyone was discussing it. It had over a million views, a thousand comments and shares, and I found myself witnessing a very similar thing. The media was caught in this vicious cycle of opinion and outburst and no outcome whatsoever19. So that night, as I sat wondering how I should respond, I found myself filled with doubt. You see, as a writer, I approached this issue as an observer, as an Indian, I felt embarrassment20 and disbelief, and as an activist, I looked at it as a defender21 of rights, but as a citizen journalist, I suddenly felt very vulnerable. I mean, here she was, a young woman who was using a channel to talk about her experience just as I was, and yet I felt unsettled. You see, no one ever tells you that true empowerment comes from giving yourself the permission to think and act. Empowerment is often made to sound as if it's an ideal, it's a wonderful outcome. When we talk about empowerment, we often talk about giving people access to materials, giving them access to tools. But the thing is, empowerment is an emotion. It's a feeling. The first step to empowerment is to give yourself the authority, the key to independent will, and for women everywhere, no matter who we are or where we come from, that is the most difficult step. We fear the sound of our own voice, for it means admission, but it is this that gives us the power to change our environment. Now in this situation where I was faced with so many different kinds of realities, I was unsure how to judge, because I didn't know what it would mean for me. I feared to judge because I didn't know what it would be if I didn't support the same view as this girl. I didn't know what it would mean for me if I was challenging someone else's truth. But yet, it was simple. I had to make a decision: Should I speak up or should I stay quiet? So after a lot of thought, I recorded a video blog in response, and I told Michaela, well, there are different sides to India, and I also tried to explain that things would be okay and I expressed my regret for what she had faced. And a few days later, I was invited to talk on air with her, and for the first time, I reached out to this girl who I had never met, who was so far away, but yet I felt so close to.
Since this report came to light, more young people than ever were discussing sexual harassment on the campus, and the university that Michaela belonged to gave her the assistance she needed. The university even took measures to train its students to equip them with the skills that they need to confront challenges such as harassment, and for the first the time, I felt I wasn't alone. You see, if there's anything that I've learned as an active citizen journalist over the past few years, it is our dire22 lack as a society to actively23 find avenues where our voices can be heard. We don't realize that when we are standing24 up, we are not just standing up as individuals, we are standing up for our communities, our friends, our peers. Most of us say that women are denied their rights, but the truth is, oftentimes, women deny themselves these rights. In a recent survey in India, 95 percent of the women who work in I.T., aviation, hospitality and call centers, said they didn't feel safe returning home alone after work in the late hours or in the evening. In Bangalore, where I come from, this number is 85 percent. In rural areas in India, if anything is to go by the recent gang rapes25 in Badaun and acid attacks in Odisha and Aligarh are supposed to go by, we need to act really soon.
Don't get me wrong, the challenges that women will face in telling their stories is real, but we need to start pursuing and trying to identify mediums to participate in our system and not just pursue the media blindly. Today, more women than ever are standing up and questioning the government in India, and this is a result of that courage. There is a sixfold increase in women reporting harassment, and the government passed the Criminal Law (Amendment) Act in 2013 to protect women against sexual assault.
As I end this talk, I just want to say that I know a lot of us in this room have our secrets, but let us speak up. Let us fight the shame and talk about it. It could be a platform, a community, your loved one, whoever or whatever you choose, but let us speak up. The truth is, the end to this problem begins with us.
Thank you.
点击收听单词发音
1 molested | |
v.骚扰( molest的过去式和过去分词 );干扰;调戏;猥亵 | |
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2 trauma | |
n.外伤,精神创伤 | |
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3 rape | |
n.抢夺,掠夺,强奸;vt.掠夺,抢夺,强奸 | |
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4 raped | |
v.以暴力夺取,强夺( rape的过去式和过去分词 );强奸 | |
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5 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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6 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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7 frustrated | |
adj.挫败的,失意的,泄气的v.使不成功( frustrate的过去式和过去分词 );挫败;使受挫折;令人沮丧 | |
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8 utterly | |
adv.完全地,绝对地 | |
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9 defendants | |
被告( defendant的名词复数 ) | |
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10 gender | |
n.(生理上的)性,(名词、代词等的)性 | |
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11 activist | |
n.活动分子,积极分子 | |
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12 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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13 journalism | |
n.新闻工作,报业 | |
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14 frustrations | |
挫折( frustration的名词复数 ); 失败; 挫败; 失意 | |
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15 mainstream | |
n.(思想或行为的)主流;adj.主流的 | |
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16 motive | |
n.动机,目的;adv.发动的,运动的 | |
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17 unfamiliar | |
adj.陌生的,不熟悉的 | |
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18 harassment | |
n.骚扰,扰乱,烦恼,烦乱 | |
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19 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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20 embarrassment | |
n.尴尬;使人为难的人(事物);障碍;窘迫 | |
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21 defender | |
n.保卫者,拥护者,辩护人 | |
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22 dire | |
adj.可怕的,悲惨的,阴惨的,极端的 | |
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23 actively | |
adv.积极地,勤奋地 | |
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24 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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25 rapes | |
n.芸苔( rape的名词复数 );强奸罪;强奸案;肆意损坏v.以暴力夺取,强夺( rape的第三人称单数 );强奸 | |
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