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(单词翻译:双击或拖选)
Escape the Dark Destructive Force
by Robert Hillyer
“I feel the coming glory of the light.” This last line of Edwin Arlington Robinson’s sonnet1 “Credo” expresses the general basis of my belief. It is my task to clear away the debris2 of dead emotions, regrets, and petty ambitions that the quickening light may come through. The five senses and the mystery of the breath draw in the wonder of the world, and with that the glory of God. I may seldom rise to moments of exaltation, but I try to keep myself prepared for them. Thus, I oppose the desire for oblivion that gnaws3 at our roots even as the light is summoning us to bloom.
The desire for oblivion conspires4 against the soul from outer circumstances and also from within oneself. Its agents are worry and resentment5, envy and show. Its impulse is to seek things that are equally disappointing whether they are missed or acquired. Its result is an abject6 conviction that everything is futile7. By meditation8 and prayer, I can escape that dark, destructive force and win my way back to the beauties of the world and the joy of God.
I believe in my survival after death. Like many others before me, I have experienced “intimations of immortality9.” I can no more explain these than the brown seed can explain the flowering tree. Deep in the soil in time’s midwinter, my very stirring and unease seems a kind of growing pain toward June.
As to orthodox belief, I am an Episcopalian, like my family before me. I can repeat the Creed10 without asking too much margin11 for personal interpretation12. To me it is a pattern, like the sonnet form in poetry, for the compact expression of faith. There are other patterns for other people, and I have no quarrel with these. By many paths we reach the single goal.
I believe in the good intentions of others, and I trust people instinctively13. My trust has often been betrayed in petty ways, and once or twice gravely. I cannot stop trusting people, because suspicion is contrary to my nature. Nor would I, because the number of people who have justified14 my trust are ten to one to those who have abused it. And I know that on occasion I have myself, perhaps inadvertently, failed to live up to some trust reposed15 in me.
That the universe has a purposeful movement toward spiritual perfection seems to me logical, unless we are all cells in the brain of an idiot. A belief in spiritual as well as physical evolution has sustained me in an optimism still unshaken by cynics. There may be setbacks of a century or even centuries, but they seem small reverses when measured against the vast prospect16 of human progress or even the record of it up to this point.
I am blessed with a buoyant temperament17 and enjoy the pleasures of this earth. For daily living, I would say: one world at a time. I do not wish my life to be cluttered18 with material things; on the other hand, I do not wish to anticipate, by fanatical self-denial, the raptures19 to come. Sufficient unto the day is the good thereof.
1 sonnet | |
n.十四行诗 | |
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2 debris | |
n.瓦砾堆,废墟,碎片 | |
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3 gnaws | |
咬( gnaw的第三人称单数 ); (长时间) 折磨某人; (使)苦恼; (长时间)危害某事物 | |
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4 conspires | |
密谋( conspire的第三人称单数 ); 搞阴谋; (事件等)巧合; 共同导致 | |
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5 resentment | |
n.怨愤,忿恨 | |
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6 abject | |
adj.极可怜的,卑屈的 | |
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7 futile | |
adj.无效的,无用的,无希望的 | |
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8 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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9 immortality | |
n.不死,不朽 | |
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10 creed | |
n.信条;信念,纲领 | |
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11 margin | |
n.页边空白;差额;余地,余裕;边,边缘 | |
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12 interpretation | |
n.解释,说明,描述;艺术处理 | |
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13 instinctively | |
adv.本能地 | |
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14 justified | |
a.正当的,有理的 | |
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15 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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16 prospect | |
n.前景,前途;景色,视野 | |
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17 temperament | |
n.气质,性格,性情 | |
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18 cluttered | |
v.杂物,零乱的东西零乱vt.( clutter的过去式和过去分词 );乱糟糟地堆满,把…弄得很乱;(以…) 塞满… | |
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19 raptures | |
极度欢喜( rapture的名词复数 ) | |
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