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(单词翻译:双击或拖选)
Learning to Get Out of the Way
by Aldous Huxley
In every one of the higher religions, there is a strain of infinite optimism on the one hand and on the other, a profound pessimism1. In the depths of our being, they all teach there is an inner light, but an inner light which our egotism keeps, for most of the time, in a state of more or less complete eclipse. If, however, it so desires, the ego2 can get out of the way, so to speak, can diseclipse the light and become identified with its divine source, hence the unlimited3 optimism of the traditional religions. Their pessimism springs from the observed fact that though all are called, few are chosen for the sufficient reason that few choose to be chosen.
To me, this older conception of man’s nature and destiny seems more realistic, more nearly in accord with the given facts than any form of modern utopianism. In the Lord’s Prayer, we are taught to ask for the blessing4 which consists in not being led into temptation. The reason is only too obvious. When temptations are very great or unduly5 prolonged, most persons succumb6 to them. To devise a perfect social order is probably beyond our powers, but I believe that it is perfectly7 possible for us to reduce the number of dangerous temptations to a level far below that which is tolerated at the present time. A society so arranged that there shall be a minimum of dangerous temptations—this is the end towards which, as a citizen, I have to strive.
In my efforts to achieve that end, I can make use of a great variety of means. Do good ends justify8 the use of intrinsically bad means? On the level of theity, the point can be argued indefinitely. In practice, meanwhile, I find that the means employed invariably determine the nature of the end achieved. Indeed, as Mahatma Gandhi was never tired of insisting, the means are the end in its preliminary stages.
Men have put forth9 enormous efforts to make their world a better place to live in. But except in regard to gadgets10, plumbing11, and hygiene12, their success has been pathetically small. Hell, as the proverb has it, is paved with good intentions. And so long as we go on trying to realize our ideals by bad or merely inappropriate means, our good intentions will come to the same bad ends. In this consists the tragedy and the irony13 of history. Can I, as an individual, do anything to make future history a little less tragic14 and less ironic15 than history past, and present? I believe I can. As a citizen, I can use all my intelligence and all my goodwill16 to develop political means that shall be of the same kind and quality as the ideal ends which I am trying to achieve. And as a person, as a psychophysical organism, I can learn how to get out of the way so that the divine source of my life and consciousness can come out of eclipse and shine through me.
1 pessimism | |
n.悲观者,悲观主义者,厌世者 | |
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2 ego | |
n.自我,自己,自尊 | |
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3 unlimited | |
adj.无限的,不受控制的,无条件的 | |
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4 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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5 unduly | |
adv.过度地,不适当地 | |
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6 succumb | |
v.屈服,屈从;死 | |
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7 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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8 justify | |
vt.证明…正当(或有理),为…辩护 | |
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9 forth | |
adv.向前;向外,往外 | |
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10 gadgets | |
n.小机械,小器具( gadget的名词复数 ) | |
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11 plumbing | |
n.水管装置;水暖工的工作;管道工程v.用铅锤测量(plumb的现在分词);探究 | |
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12 hygiene | |
n.健康法,卫生学 (a.hygienic) | |
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13 irony | |
n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
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14 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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15 ironic | |
adj.讽刺的,有讽刺意味的,出乎意料的 | |
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16 goodwill | |
n.善意,亲善,信誉,声誉 | |
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